Drug-Resistant Gonorrhea: New Facts

"WARNING - VENEREAL DISEASES" - NARA...

“WARNING – VENEREAL DISEASES” – NARA – 516044 (Photo credit: Wikipedia)

From The National Association of STD Directors (NASTAD) comes a new fact sheet, which begins with this:

For several decades, the Centers for Disease Control and Prevention (CDC) has closely monitored gonorrhea and its potential to become resistant to available antibiotics. Gonorrhea is one of the most commonly reported communicable diseases in the United States. In 2011, there were 321,849 reported cases and another 400,000 estimated unreported cases. If left untreated, the illness can cause infertility in both women and men, dangerous pregnancy complications and can be passed on to newborns, possibly causing blindness or pneumonia. Gonorrhea can also facilitate HIV transmission.

The CDC now reports that gonorrhea has become resistant to all but one of the antibiotics recommended to treat it, and resistance to the remaining antibiotic is increasing. If no new antibiotics become available, gonorrhea has the potential to become a serious epidemic. However, by increasing public health infrastructure investment and encouraging pharmaceutical companies to create new antibiotics, we can prevent a public health emergency.

Read the full fact sheet here: ncsd.astho_antibiotic_sheet

Work Full-time For LGBTQ Montanans!

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If your dream is to work full-time helping to support and develop Montana’s LGBTQ community (and to receive excellent pay and benefits doing so), Pride Foundation has an opening for a full-time Regional Development Organizer (RDO).

This position, previously held by Caitlin Copple, will close soon, so I’d encourage anyone who’s been hesitating to apply ASAP.

The position description is here.

Catholic Bishop: If You Want To Support Gays, Become Protestants

Originally posted (under a different headline) by newwaysministryblog
Sr. Jeannine Gramick speaking with Bishop Thomas Paprocki

An event last Friday that included Sr. Jeannine Gramick, the co-founder of New Ways Ministry, highlighted just how supportive Catholics are of marriage equality as the bishops play defense to support their position.

For over two hours at an event hosted by Robert Blair Kaiser and the Jesuit Alumni of Arizona, Sr. Gramick exchanged views with Bishop Thomas Paprocki of Springfield, Illinois, in front of an audience.

The National Catholic Reporter reported on the event, where Bishop Paprocki attacked  the “gay activist lobby” in his opening remarks and denigrated the attention given to the murder of Matthew Shepard in 1998 as evidence of media bias. He posited that if marriage equality passes, then “everything should be OK” in regard to any sexual practice or activity.

Alternatively, Sr. Gramick spoke of the positive changes occurring around LGBT issues, including her personal conversion that has led to nearly four decades of ministry with gay and lesbian people. The article continues:

“Gramick reflected on changes in her own attitudes, attitudes of the public and attitudes of the church hierarchy. She said more and more church leaders are moving toward support of at least civil unions.

“Referring to Paprocki’s remark that morality cannot be based on polls, she said, ‘We may not legislate on the basis of polls, but they tell us what people are thinking.’

“She said polls show Catholics’ opinions have moved from opposition to same-sex marriage to approval in a short time because nearly everyone has a gay friend, family member or business associate.”

Indicative of these shifting views, the question period was solely aimed at Bishop Paprocki’s opposition to LGBT rights. During remarks by the bishop, a member of the audience, Anne Gray, even yelled out, “That’s insulting” and followed-up with a question:

 ”In response to a question from Kaiser, Paprocki said the church would love to welcome gay people but is forced into a defensive position by ‘activists pushing an agenda.’ That set off Gray, who has a gay son, again.

“‘Here I am,’ she said. ‘The big scary gay agenda…My son is a perfect human being. There is nothing intrinsically disordered about him. I know because I am his mother.’…

” ‘You need to listen to mothers,’ she said.”

Another questioner offered her personal experience of supporting lesbian family members and Paprocki made the suggestion that she leave the church to do so:

“One of the youngest people in the room said she was a devout Catholic, but when her aunt and sister told her they were gay, she was put on the spot. She asked Paprocki if she could remain a good Catholic and still support her family members in their desires to form lifelong relationships.

” ‘It is a struggle to be a good Catholic while supporting gay marriage,’ the bishop said. ‘It strains your relationship with the church.’

“He said those who oppose the church on the issue should become Protestants. ‘They do a lot of good things too,’ he said.

This is the latest instance where Catholics supportive of LGBT equality are making their voices heard to the Church’s hierarchy, including Sr. Gramick who recently confronted the famously anti-gay Cardinal Turkson of Ghana. We applaud the many people whose efforts contributed to making American Catholics the leading religious group advocating for equal marriage rights!

–Bob Shine, New Ways Ministry

Quite a different approach to the Pope’s “Welcome All” message last week….

WELCOMING ME HOME

It was my pleasure to sit behind retired Methodist Pastor, Lyle Hamilton in the basement of St. Paul’s United Methodist Church in Helena, Montana for an All Church Conference to discuss a proposed Reconciling Congregation statement.  The Conference Superintendent led the meeting and asked the fifty or so assembled to speak what was on their heart.  And a few did.

UMC Logo

UMC Logo (Photo credit: RoyJr)

The meeting, however, was anti-climatic.  Their was a strong sense that the statement of inclusion and affirmation of groups of people who have formerly felt shunned and excluded was merely a reflection of the already imbedded character of St. Paul’s anyway.  In fact, a few people described how they had heard comments over the previous year of meetings, discussion and classes leading up to this moment to the effect of “duh-uh!  Don’t we have that already?”

Yet, there was also a sense of importance, of critical mass, of mission, purpose and rightness of call.  My friends, John and Vicky Wieda, had painstakingly spearheaded the effort in that vain with deliberateness.  So yes, when it came time to reach consensus as a congregation there was little to detract from an outcome which seemed certain.  St. Paul’s would become a Reconciling Congregation.

So, why do it?  I mean, why all the fuss if St Paul’s, with its open minds, hearts and doors, has already established inclusiveness as part of its character?  Isn’t it really much ado about nothing?

Pastor Lyle gives a clue about the answer in this post on his Facebook page:

Late yesterday afternoon, at an all church conference, St. Paul’s UMC in Helena officially became a Reconciling Ministries Congregation by a consensus vote. We have now publically declared ourselves to, in fact, be what the community of Helena and most of our congregation has long felt is both our calling and our reality: “All truly means all,” and everyone has a place in this community of faith.

Our incarnated statement, that is imbedded in our soul, is as follows: “St. Paul’s United Methodist Church welcomes all people of any age, gender, color, ethnicity, sexual orientation, gender identity, economic status, or disability into the full life and membership of this congregation.”

May God bless us, every one . . . as we move forward with grace and compassion toward all!

The oft repeated statement over the months of examining this issue that “All truly means all,”which, as Lyle says, is “imbedded in our soul,” is not just a statement.  It is in many ways transcendent, like a lighthouse beacon shining through the storms and rough seas of understanding and reconciliation between who we are and what we believe, between what we believe and the world around us, between the world around us and the one within where Jesus calls with open arms and his profound and unconditional offer of love.

To proclaim that “All are welcome here,” and mean it,  is to shine the light of Jesus’s love through all the violence and hateful rhetoric in the world around us for those, like me, who else would have no place to go for the communal understanding, practice and experience of that love.  I would have no congregation, no church.  For some, perhaps, it is possible to live as a Christian without church.  For me, from the day I walked into St. Paul’s almost seven years ago in my first week of gender transition on “Welcome Home Sunday” to this moment,  it is not.

Christianity is a communal practice.  God speaks to me in many ways, some far, far away from books and buildings.  But God also speaks to me through other people – through you.  And I can find few better places to hear God speak and feel God’s presence than in the company of other Christian believers – through congregation and communal worship.  Thus, as a Christian transwoman, it is vital for me to have a Christian community to call home.

Last night I was reminded, as I spoke what was on my heart, of the day I became a member of St. Paul’s.  It was my birthday and the whole congregation sang Happy Birthday.  I stood there, dumbfounded, with a tear in my eye and my flesh all goosey.  I knew then, as publicly affirmed by this Reconciling Statement that I have my congregation and my church.  Thank you St. Paul’s for welcoming me home.

Bozeman Area Community Foundation Searching For A Director

This map shows the incorporated and unincorpor...

 

A chance to do some good in the Bozeman Area:

 

A job description for the Foundation Manager is below. Those interested to apply should submit a cover letter, resume and three references to info@bozemanfoundation.org. Electronic submissions only. The Foundation will begin reviewing applications June 15th, and the position will remain open until filled.

 

Click here for more info: BACF_FdtnMgr_Position_FINAL

 

 

Banning Same-sex Marriage Has Psychological Toll

Fascinating stuff from Shankar Vadantam at NPR:

As the country awaits two important Supreme Court decisions involving state laws on same-sex marriage, a small but consistent body of research suggests that laws that ban gay marriage — or approve it — can affect the mental health of gay, lesbian and bisexual Americans. When several states passed laws to prohibit same-sex marriage, for example, the mental health of gay residents seemed to suffer, while stress-related disorders dropped in at least one state after gay marriage was legalized.

Here’s the research trail:

Beginning around 2004, several states banned gay marriage. Just before that series of bans, the National Institutes of Health happened to conduct a massive survey of 43,093 Americans. The questions elicited detailed information about respondents’ mental health. (To validate what people reported about themselves, psychiatrists also interviewed samples of the people in the survey, and their medical diagnoses closely matched the findings of the survey.)

Soon after the wave of state bans on gay marriage, in 2004 and 2005, the NIMH conducted a second round of interviews, managing to reach 34,653 of the original respondents. (That’s a high rate compared with most polls and surveys.)

Mark Hatzenbuehler, a psychologist at Columbia University who studies the health effects of social policies, analyzed the data gathered before and after the bans to determine how the mental health of people who identified themselves as gay, lesbian or bisexual had changed in those states.

Hatzenbuehler and his colleagues Katie McLaughlin, Katherine Keyes and Deborah Hasin published their analysis in 2010 in the American Journal of Public Health.

“Lesbian, gay and bisexual individuals who lived in the states that banned same-sex marriage experienced a significant increase in psychiatric disorders,” Hatzenbuehler says.

“There was a 37 percent increase in mood disorders,” he says, “a 42 percent increase in alcohol-use disorders, and — I think really strikingly — a 248 percent increase in generalized anxiety disorders.”

To put those numbers in perspective, although Hatzenbuehler did find more than a doubling in the rate of anxiety disorders in states that eventually banned gay marriage, in absolute numbers he found that anxiety disorders went from being reported among 2.7 percent to 9.4 percent of gay, lesbian and bisexual people.

The million-dollar question is whether the laws, and the debates around them, were responsible for the change in mental health. To help answer that question, Hatzenbuehler and his colleagues looked at comparable groups and experiences.

“We showed the psychiatric disorders did not increase in lesbian, gay and bisexual populations in states that didn’t debate and vote on same-sex marriages,” Hatzenbuehler says. “There were also no increases — or much smaller increases — among heterosexuals living in the states that passed same-sex marriage bans.”

Hatzenbuehler has also found, in a study conducted in Massachusetts, that gay men experienced fewer stress-related disorders after that state permitted gay marriage.

In a study tracking the health of 1,211 gay men in Massachusetts, Hatzenbuehler found that the men visited doctors less often and had lower health treatment costs after Massachusetts legalized same-sex marriage. When the researchers examined the diagnostic codes doctors were giving the men, they saw a decrease in disorders that have been linked to stress, such as hypertension, depression and adjustment disorders.

Hatzenbuehler says he thinks stress associated with gay-marriage debates was the “X factor.” He says the quantitative data is backed by what gays, lesbians and bisexuals told the surveyors. “They reported multiple stressors during that period,” Hatzenbuehler says. “They reported seeing negative media portrayals, anti-gay graffiti. They talked about experiencing a loss of safety and really feeling like these amendments and these policies were really treating them as second-class citizens.”

Today, about three-dozen states ban gay marriage and about a dozen have passed laws thatapprove it. Some states have laws that permit civil unions but ban gay marriage.

It’s unclear how or whether the upcoming Supreme Court decisions involving the constitutionality of same-sex marriage will affect the mental and physical health of gays and lesbians nationally.

It’s likely that many gay, lesbian and bisexual people would see an upholding of same-sex marriage bans as an example of prejudice. But it’s also possible the debate around the Supreme Court decisions could have different effects on gays than a local debate involving friends and neighbors.

Hatzenbuehler says his larger point is really that policymakers, judicial leaders and ordinary citizens need to remember that social policies are also health policies.