Sermon, Unitarian Universalist Fellowship of Bozeman

We live in apocalyptic times. There are fires, There are floods, there are earthquakes, there is plague, there is severe illness, there is death, there is famine, there is drought, there is war, There is insurrection ,there is destruction, there is divisiveness, there were even cicadas this year- close enough to locusts to make me nervous- we’ve been through a lot.

We’re experiencing the most difficult time as a nation and as a world that I have experienced in my lifetime. And yet- here we are, the survivors. We may not be whole or healthy- my husband Ken was diagnosed with Covid on New Year’s Eve- he hasn’t been able to taste or smell anything pleasant for 8 months. I had Covid, it left me with brain fog, and a bad attitude. I watch the politicization of public health, the divisiveness around science- SCIENCE!

Every time I turn on the television or read the newspaper -Or God forbid read the comments on a news story on Facebook- I see people promoting ignorance and fear. Congress is even divided as to whether or not to award the Congressional medal of honor to police officers who saved their lives- it’s madness. Yet here we are.

I’ve watched people who absolutely know better create a climate of ginned up rage in order to further their political and personal agendas. I watched people burning masks on main street right here in Bozeman. I’ve listened to parents at school board meetings who would rather risk their children than give in to common sense to oppose masks or a mask mandate because of some whacked out position based on their faith, or gossip or Fox News. Yet here we are.

I am not here to depress you. I’m really not. In the Christian tradition, there is a model for dealing with the apocalypse. And surprisingly, It is the book of Revelation that leads the way. It is in revelation where we find even more pain distraction and craziness than we are putting up with today. Four Horsemen of the apocalypse. The beast and the Mark of the Beast. 666. The whore of Babylon. The suffering, the torture, the misery. Fundamentalists and Biblical literalists see the book of revelation as a fore-telling of the future. I see it as a model of hope.

With all of the destruction and terror that is catalogued in the Book of Revelation, a hero is revealed. The hero of the book of revelation is a lamb. THE Lamb. Meant to represent Jesus of Nazareth. This lamb, meekest of creatures triumphs over all the horrors of the Apocalypse. And ultimately, for me, sums up the whole of Christianity. And it is this: Jesus chose the power of love over the love of power and his followers are to do the same.

Now I have 4° in Christian theology, I read Greek Latin and Hebrew. I have spent the greater part of my life learning how to follow Jesus. And I have to be honest, I have to be clear, there are many, many Christians in our country and in the world who have followed the beast toward promises of power, riches and influence. They are the ones who have pictures of Jesus with an AK 47, they think it’s OK to shoot people who believe or think or look differently from themselves. They believe it’s OK to be cruel to the weak, the poor and the marginalized. Most horribly of all, they have reduced the message of Jesus to this: we are supposed to be rich, we are supposed to be in charge, we are supposed to eliminate all who disagree with us, we are to refuse charity to those in need- in fact we need to pass legislation that will punish the poor in order to get them back to work- a false proposition, by the way. All of that is heresy. That’s not the message of Jesus- its the freaking opposite!

When someone is baptized in the Episcopal Church all are invited to renew the baptismal covenant along with those about to be baptized. Several lines of the covenant speak clearly to the mission of a Christian.

“Will you proclaim by word an example the good news of God in Jesus the Christ?

Will you seek and serve Jesus the Christ in all persons loving your neighbor as yourself?

Will you strive for justice and peace among all people and respect the dignity of every human being?”

The people respond with “I will, with God’s help” after each of these questions. A fervent, yet humble response.

There is no question in that covenant about defending yourself, your family, another person, your country, with violence. That’s the exact opposite of everything I believe as a follower of Jesus.

There is nothing about promising to be cruel to those with less power.

There is nothing about amassing as much money, power and influence as you can.

There is nothing about hoarding food and resources in order to keep them from other people. And yet, here we are. People are standing up in the name of Jesus Christ and preaching the exact opposite of everything he taught.

I want to apologize for my very confused, angry, powerless, brainwashed brothers and sisters. I often feel like I sometimes feel at Thanksgiving when I am the only progressive in the room. I’m overwhelmed by the lack of empathy and compassion. I’m shocked at the amount of fear that people are capable of promoting. The lies, the creation of anger around some thing that only a few years ago would’ve been a no-brainer. But I have to say one thing gives me hope. The lamb.

Now the book of Revelation was written to comfort Christians in Rome during persecution. It was written in highly symbolic language, A kind of code, that early Christians would have seen and understood. The references to Rome are not references to the Roman Catholic church as some denominations maintain- it’s a reference to the persecution promoted by the Roman empire. And yet people have twisted that message too. Some crazy scholars have even spent so much time trying to figure out who the antichrist is that they’ve lost sight of the fundamentals of their faith which are the love of God and the love of neighbor. I read an article a few years ago that I papyrus fragment found in Egypt had a part of the book of Revelation on it. The part had to do the mark of the Beast and the sign of the beast. And the number of the beast. And in that manuscript the number of the beast was not 666. It was some other number which I have forgotten. As you can imagine, there are a lot of biblical literalists with constipation over this news.

I wanted you to hear this particular story from my boss, the presiding Bishop of the episcopal church in the United States Michael Curry. You might’ve seen him preach during Harry and Megan’s wedding you may know a little bit about him. But everything I know about my friend Michael is contained in the reading that we heard today. He loves people, Genuinely loves people. He really strives to live the good news of Jesus. His enthusiasm is contagious. And so is his curiosity.

Michael Curry came to St James two years ago to preach to our congregation. I could barely keep track of the guy because he moved around so quickly and he would greet so many people and stop on the way to things that we were late for in order to talk to a child. Unlike a lot of the bishops I worked with in Rome, he wasn’t that worried about keeping his schedule. He was interested in the people. A lot like Jesus was interested in the people. Michael is fond of saying let’s turn this human nightmare into the dream of God- he’s also fond of saying “we are the Episcopal branch of the Jesus movement”. That doesn’t exclude our very confused brothers and sisters in other branches of the Jesus movement, it doesn’t criticize them necessarily, but it invites all of us to look at our faith- and our image of Jesus.

The Lamb. The one victorious. The one who chose the power of love over the love of power. And at the heart of the Christian faith- if people dare to go there- is a humble servant, not a Lord and Master. Not a King- a term used too loosely in my opinion. Not a President or prime minister. A servant. Someone who gets down in the dirt and washes the feet of his friends- who gives his life for them.

And you can bet your life that Jesus would never carry a slingshot, much less an AK47.

Easter morning sermon

(With apologies to Mr Milne):

You may know we have two dogs, Laddy and Phyllis. Our boy, Laddy, is dying. I am trying not hate it, but it’s hard- and it’s not going to change.

It breaks our hearts, because he is such a good boy. He was the dog of my friend Ed, whom I had the privilege of being with- as was Laddy, when he died in intensive care. We took Laddy in after. He’s an English Shepherd that sleeps outside the bedroom door to protect us. He barks fiercely when the doorbell rings. He follows whoever is on the move in the house- but mostly Ken. He always wants to be with one of us, usually me when I’m working, and Ken when he goes outside.  

But he never stops watching Phyllis- much to her consternation. 

I’ve noticed the way he looks out for us, protects us all. We all see it.  

Well, except Phyllis. She can’t stand him.

It’s mostly because he came late into our home and disrupted everything- the Queen of the house, Miss Phyllis, was ticked.

“Here was someone who took the attention I was used to having. This guy HERDS me! He’s always behind- pushing me. I was so mad once I ripped apart his ear.”

‘I know, Phyllis, but you are and always will be my favorite,’I said.

“Prove it”, she said.

‘How?’ I asked.’

“Please never leave me”, she said, looking with those soulful eyes into mine.

I was stuck. I didn’t know what to say.

“You have to promise me”, she insisted.

‘How can I promise if I don’t know if it’s even possible?’

“Maybe if you promise, it will be possible”, she said.

‘Ok.  Fine. I have nothing to lose, and I want to believe that it is true, so maybe if I make a promise it will work.  Ok,

I promise.’

Laddy entered the room and came over and layed down in a place where he could watch both of us. “What were you talking about?” Laddy asked.

“Oh, we were just promising to never leave each other,” Phyllis sniffed.

“Interesting,” said Laddy. “You know I’m leaving soon…”

“Yes, I try not to think about that” said Phyllis. “But that doesn’t apply to Papa Greg and me- we’re soulmates.”

Laddy sighed. “I know you hate me Phyllis- but I love you. I always will.”

“I don’t hate you”, said Phyllis. “you just annoy me.”

“Well, you at the very least hate my ear- it will never be the same.”

“I apologized about that”, she said- and sniffed again.

“We’re all doing the best we can,” Laddy said. “But I’m still leaving- and things will never be the same.”

“I DON’T WANT TO THINK ABOUT THAT!” Phyllis yelled.

“But it’s true, nothing will ever be the same.”

“And that’s awful,” said Phyllis.

“Is it? Why can’t it be wonderful?”

“How could you dying ever be wonderful?”

“I guess by the same logic that it’s awful,” Laddy sighed. “You don’t know what’s going to happen. I believe that it’s wonderful.”

“But everyone says it’s terrible,” said Phyllis.

“Doesn’t make it true,” said Laddy. “I believe that we are connected, that we’ll see each other again.”

“That’s ridiculous, “said Phyllis.

“Maybe to you,” said Laddy, “but I believe in love. 

All dogs believe in love- that’s why we’re so awesome. 

I think you forgot.”

“No, I didn’t!” shrieked Phyllis. “I believe in love for Papa Greg more than anything! He’s my soulmate!”

“Take that love and spread it around. It’s infinite. You can share it with everyone, and it won’t diminish your love for Mr Greg.”

“It won’t?” asked Phyllis.

“It can’t. It never runs out. It always comes back to life- even though it may not have been really dead in the first place. How does love die?”

“It doesn’t. That’s my point,” said Phyllis. “Papa Greg and I will always be together.”

“I think so, too. But maybe you’re together in a different way?”

“Like how?”

That’s the point. We don’t know. We love. We trust. And we don’t mistake death for the end- because love never dies. I know you believe that. That’s what makes you love Mr Greg and Mr Ken so much…. That will never go away.”

“Oh”, said Phyllis. “I feel better now. I think I get it. My loves will always be with me. You will always be with me.

But, please, when I see you again, will you stop herding me like a sheep so much?

I am NOT a sheep!”

Palm Sunday

W/ Chuck Warnock

Today is Palm Sunday, the day on which Jesus rode into Jerusalem on the back of a young donkey.  This day has been described by Christians for generations as the “triumphal entry into Jerusalem.”  But, have you ever asked yourself, “If this was a triumphal entry, then why did they crucify Jesus at the end of the week?”

If this is such a glorious Sunday for all Christians, what goes wrong by Friday that Jesus will find himself betrayed by one of his own disciples, arrested by the high priest’s guard, accused by a coalition of religious leaders, tried by the Roman governor, and sentenced to die the death of a common criminal—death by crucifixion.

You might not know that Jesus’ procession into Jerusalem was not the only procession the city saw that day.  In the year 30 AD, Roman historians record that the governor of Judea, Pontius Pilate, led a procession of Roman cavalry and centurions into the city of Jerusalem.  (The Last Week, Marcus Borg and John Dominic Crossan, p.1)

Imagine the spectacle of that entry.  From the western side of the city, the opposite side from which Jesus enters, Pontius Pilate leads Roman soldiers on horseback and on foot. Each soldier was clad in leather armor polished to a high gloss.  On each centurion’s head, hammered helmets gleamed in the bright sunlight.  At their sides, sheathed in their scabbards, were swords crafted from the hardest steel; and, in their hands, each centurion carried a spear; or if he was an archer, a bow with a sling of arrows across his back.

Pilate, as governor of the region which included not only Judea, but Samaria, and Idumea, knew it was standard practice for the Roman governor of a foreign territory to be in its capital for religious celebrations.  It was the beginning of Passover, a strange Jewish festival that the Romans allowed.  However, the Romans must have been aware that this festival celebrated the liberation of the Jews from another empire, the empire of Egypt.

So, Pilate had to be in Jerusalem.  Since the Romans had occupied this land by defeating the Jews and deposing their king about 80 years before, uprisings were always in the air.  The last major uprising, long before Pilate’s time, had been after the death of Herod the Great in 4 BC.

The Temple would be the center of Passover activity. Antonia’s Fortress, the Roman garrison built adjacent to the Temple compound, would serve as a good vantage point from which to keep an eye on the Jews.  Pilate’s entry into Jerusalem was meant to send a message to the Jews, and to those who might be plotting against the empire of Rome.  The spectacle was meant to remind the Jews of the destruction that happened the last time. There. Was a wide-scale uprising- including the destruction of Emmaus and Sepphoris- and, it was meant to intimidate the citizens of Jerusalem themselves, who might think twice about joining such a rebellion if it was slated to fail.

But I said this was a day of two processions, so let’s get back to Jesus and his entry into Jerusalem.  If Pilate’s procession was meant as a show of military might and strength, Jesus’ procession was meant to show the opposite.  Both Matthew and Mark record Jesus’s own words, as he instructs his disciples to go in to the city and find a donkey tied up.  They are to ask the owner if they may use the donkey, and they are to say that “the Lord needs them.”

Then, Jesus quotes from Zechariah, the 9th chapter –

 Say to the Daughter of Zion,

“See, your king comes to you,

gentle and riding on a donkey,

on a colt, the foal of a donkey.”

In other words, Jesus’ quote from the prophet Zechariah reminded those who heard him of the entire passage.  But the message they heard was, “God will deliver the nation from the oppressor”—in this case, Rome!

But, the king they seek will come to them humbly, not on a steed of war, but on a slow-moving donkey, the symbol of a king who comes in peace, according to Zechariah.

The two processions could not be more different in the messages they convey.  Pilate, leading Roman centurions, asserts the power and might of the empire of Rome which crushes all who oppose it.

Jesus, riding on a young donkey, embodies the peace and tranquility that the shalom of God brings to God’s people.

Those who watch that day will make a choice. They will either serve the god of this world, might and power; or they will choose to serve the king of a very different kind of kingdom, the kingdom of God.

Jesus had challenged the rulers of Judea already.  Not the Roman rulers, but the local rulers.  He had said to them that the Temple was not the only way to find God’s forgiveness; and further, that the Temple would be destroyed, with not one stone left on another.

Of course, those who made their living from the Temple like the scribes; the chief priest and his priests; the ruling council of the Sanhedrin; and, the religious parties, the Pharisees and the Sadducees, would all lose their power and prestige if there was no Temple.  Or, even if the Temple was no longer the only place where one could be forgiven by God.

So, when Jesus miraculously saves the lame man by first saying, “Your sins are forgiven” and then healing him, he challenged the authority of the Temple system. And when Jesus drove the money-changers from the Temple, proclaiming that the Temple was to be a house of prayer for all nations, but that the religious leaders had made it a den of thieves, Jesus exposed the corruption of the Temple tax, the scandalous monetary exchange rate, and the dishonesty of those who sold animals for sacrifice.

Jesus had disappointed and alienated powerful people.  He did so because the Pharisees, the Sadducees, the chief priest, the scribes, most of the Levitical priests, and others who ruled on Rome’s behalf, were part of the same system of oppression and domination that Pilate was part of.

Jesus’ entry into Jerusalem may or may not have been planned to occur on the same day as Pilate’s procession through the western gate of the city.  Whether it was planned or not, the two processions provided a contrast that was unmistakable.

A contrast between kings and kingdoms was on display that day in Rome.  And, although many of the common people thought they sided with Jesus, they did so for the same reasons the Pharisees and others sided with Rome.  They thought Jesus could do for them what Rome had done for their rulers—make their lives better, deliver them from the oppressive system under which they lived and worked, and turn the tables on the Romans.

That’s why the crowd turns on Jesus by the end of the week.  They don’t think he’s going to do any of those things.  And, in addition, Jesus is going to make life worse for them, not better.  Their religious leaders, all of them, who never agree on anything, agree that Jesus is going to attract the attention of the Roman empire, especially during Passover, and Rome will come down fast and hard on the entire nation. (see Caiaphas’ speech in John 11:45-50)

So, when Jesus is accused, when he is brought by Pilate before the angry mobs, they want to be rid of him.  Jesus, in their minds, never did what they wanted him to do.  He never defeated the Romans, he never dissolved the unfair tax system, he never put common people in charge of the government, and furthermore, he never would.

 For one moment, ask yourself, “If I had been in Jerusalem that day, and had seen both processions passing by, which would I have chosen to follow?”

Because that is the choice we make each day. To choose power and might over love. To choose “the way things are done” over “the way God intends them to be.” Two processions. Two theologies. Two choices. Which would you choose? What kind of king do you expect?

Guns

“Thou shalt not kill”
“Turn the other cheek”
“If someone asks you to go one mile, go two.”
“If someone asks for your shirt, give them your cloak as well.”
I’m sick of the rhetoric around guns.


Did Jesus, who was innocent, seek retribution against his accusers?
NO, HE DID NOT.
Did Jesus act to protect himself from unjust persecutors?
NO, HE DID NOT.
Did Jesus preach vengeance, revenge or retribution?
NO, HE DID NOT.
Did Jesus say it’s ok to kill your brother or sister in any circumstance?
NO, HE DID NOT.


We’ve lost our way.

Still true:

Fear

A preview of Building Wisdom:

Fear is simply what happens when I think I’m going to get something I don’t want.

The operative word in that sentence is “think”.

I did not say “know” because that would be impossible.

Seriously. Impossible.

We can never know for sure what the future will bring. The mind games we play when we try to forecast, foretell or foresee the unforeseeable only bring frustration, anxiety and stress.

And that is insanity.

I can never know exactly what is coming. I may have a good idea, but sometimes even holding on to that idea can cause a great deal of suffering- even if only because of shattered expectations.

Fear is always about the future.

That means the only way out of fear is to live in the present.

And reminding myself that it’s often my thinking that creates fear out of nothing- and that the habit of fear is contagious.

Intention:

Today I will notice the habits I have that create fear-

Suspicion and mistrust of others,

suspicion and mistrust of myself.

I will recognize that when I leave the present moment,

I leave myself open to fear and anxiety.

It is time to live in this moment-

a place that is always safe.

Fr. Christofferson writes non-apology for appearing at Trump Rally

I’ll just put this here. Problematic text I have put in bold.

 

To the parish faithful of IC, SH and SJ:

It was never my intention to ever discuss Matt Rosendale’s invitation to attend as his guest the recent Trump rally in Great Falls. But here I am doing so. I am doing so because as you all know the far left does not tolerate anyone who steps out of line and they readily come crashing down like a ton of bricks on anyone who holds opinions different from their own. Msgr. O’Neill, our administrator, has asked Fr. Chris Lebsock and myself, to prepare a written statement that he can quote in response to those who are maligning the Church and our character. So here you go. The following is the full text of the letter I sent to Msgr. O’Neill…

July 9, 2018

Dear Msgr. O’Neill,

In response to the recent uproar in the print media, certain blog posts and guest comments on our own diocesan Facebook page, I wanted to offer you an explanation regarding my motive and my intention for attending President Donald Trump’s recent campaign rally for Matt Rosendale in Great Falls, Montana on Thursday, July 5th, 2018.

My first motive for attending the rally may not be the most obvious; a sitting president was visiting my hometown of Great Falls, not a frequent occurrence, and I wanted to attend. I have not seen a sitting president in my hometown since President Jimmy Carter visited my middle school back in the 1970’s.

My second motive for attending the rally was that Divine Providence has placed the formation of the Supreme Court of the United States into the hands of President Trump, and whether we approve of his personality and his sense of humor or not, President Trump’s selection of the next supreme court nominee, if approved and sworn in, could potentially change the course of our nation’s trajectory for decades to come, placing us back on a path that respects all human life beginning from conception. I personally voted for President Trump for this very reason.

As a guest of Senate hopeful Matt Rosendale, my brother priests and I were given VIP seating privileges and we were very hospitably given a place of prominence close to the runway where we would have a good chance of greeting the president as he passed by. I want to mention that the VIP section was only at 1/3 capacity when we arrived at about 1:45 pm. We could have, I could have, asked the usher to place us in a less prestigious location out of the view of the news cameras, and in fact Fr. Lebsock did express a specific concern in that regard. I personally assume full responsibility for the seating arrangements. We were not “duped” or “used” as has been suggested.

I do regret that many unscrupulous individuals and those in the media have distorted our intentions and motives for attending the rally and have used our priesthood and the free exercise of our religious liberty as a pretext to further a deranged narrative of hatred towards President Trump while at the same time advancing their own anti-Catholic bigotry and bias. We declined at least two interviews and apart from that we spoke not one word to anyone in the media. It is so terribly unfortunate that these scandal-mongering reporters used the power of their pen in such a disgraceful and deceptive way causing so much wonderment and at times heartache among the genuinely faithful in our diocese.

By way of conclusion I do want to include with this letter one viewer’s observation posted in the comments box of an Internet blog that was sent to me by the gentleman who wrote it. It is included for your own peace of mind. A man we will never meet took the time to identify the timestamp of each of President Trump’s predictably controversial and puerile statements and with each timestamp he documents the reaction of my brother priests and myself. In all instances, my brother priests and I acted in a way in keeping with our dignity as priests given our participation in a Trump “political” rally. The reports that we were “clapping and cheering” at President Trump’s most potentially offensive remarks are patently false and the video of the rally bears that truth out.

Thank you for calling me Sunday afternoon and I am glad that we had an opportunity to discuss this matter in a cordial and fraternal way. I am always very grateful for your support and encouragement and I for my part renew my promise to you that I will strive to be a consolation to you in my faithfulness to the Church and my loyalty to you as my religious superior as we await the appointment of our next bishop.

Sincerely Yours in Christ,

Rev. Kevin Christofferson

 

The adversarial nature of this letter, I submit, is not to apologize, but to justify a broach of clerical policy and good sense. I sense- in this man I have never met- a hardness of heart that defies the Gospel of Jesus of Nazareth. This priest has embraced the notion of Divine Providence to endorse a candidate and the President he has become.

Funny, I never heard that much about Divine Providence when Barack Obama won two Presidential elections with more of the popular vote than the man now occupying the Oval Office….

It is very clear- by my positions on social media and elsewhere- that there are political policies I support and political policies and actions that I don’t support, but standing up for an accused sexual predator who has pardoned criminals who have violated the morals and principles of this country’s founding makes my head spin.

This should not go away.

MIN Pride Service Homily

This is from the Montana Interfaith Network’s Pride worship service this morning.

Pride is a weird word for me. As a priest in the Christian tradition, pride is the name of the sin that CS Lewis calls “the original sin… the complete anti-God state of mind.” As a therapist, I know the word pride to be the word that best expresses self-acceptance and self-respect. As a gay man, Pride is the word that says there is nothing wrong with my sexuality, gender expression, or how I see the world.

I think there’s some truth in all definitions.

Within the Judaeo-Christian tradition, pride is deeply attached to the concept of Original Sin. Remember the story of Adam and Eve eating from the fruit of the tree because it would make them like God? That, in my opinion, is the teller’s way of saying that it is an unfortunate part of human nature that would seek power over compassion, power over reality. In short, it means I want to throw the Creator on the bonfire of history, I want to be the most powerful being in the world, I don’t care about other human beings. It is me, me, me. And that is repulsive to us in the Judaeo-Christian world- especially as it relates to reality. Ideally, Christians and Jews realize that all people need compassion. All people need to be welcomed and cared for and loved. Ideally- it is far from the facts of genocide, racial prejudice and prejudice against LGBTQ persons. It’s happening because people are more interested in power than in each other.

AS a therapist, I believe that part of my job is to help my patients see their inherent worth and value in the human family. Believing that I am worthy of respect, consideration and compassion and love is not a sinful way of being- it’s in so many of our traditions. All religious traditions have tenets promoting the dignity of every human being. The problem is, they’ve forsaken those traditions for having power. “I’m better than you” is the message of the early Christian missionaries to the Native Americans. “I’m better than you” is the message of too many religious communities to marginalized and misunderstood people. “I’m better than you” falsely inflates the rhetoric that there are a limited number of ways that human beings can glorify their Creator. “I’m better than you” makes it ok to abuse, dehumanize and even kill. That is not the way of the God I know. It is not the way of the God Jesus knew. In fact, it flies in the face of everything Christian.

Do you remember 1 Corinthinas 13? It’s read at almost every wedding in the universe- it was read at my own wedding. It is that important. Let me refresh your memory.

 

 “If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but do not have love, I am nothing. If I give away all my possessions, and if I hand over my body so that I may boast,[a] but do not have love, I gain nothing.

Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice in wrongdoing, but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things.

Love never ends. But as for prophecies, they will come to an end; as for tongues, they will cease; as for knowledge, it will come to an end. For we know only in part, and we prophesy only in part; 10 but when the complete comes, the partial will come to an end. 11 When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became an adult, I put an end to childish ways. 12 For now we see in a mirror, dimly,[b] but then we will see face to face. Now I know only in part; then I will know fully, even as I have been fully known. 13 And now faith, hope, and love abide, these three; and the greatest of these is love.”

Paul is saying that anything without love is BS.

Paul is saying that Love is the most important thing of all.

Which is what Jesus said.

So if you believe in love, you will not believe when people tell you that you are less than, that you’re not good enough, that you’re deviants, that you’re an abomination ( a word that doesn’t exist in Hebrew, btw) that God HATES YOU- which, if you think about it, is ridiculous and impossible- if you believe it, you’re not living the life that God calls us to be.

We are called to be love. I remind myself of this by reading the passage this way:

I am patient, I am kind, I am not envious or boastful or rude. I do not insist on my own way, nor am I irritable or resentful. I do not rejoice in wrongdoing, I rejoice in the truth. I bear what I am given, I believe what is reasonable, I rejoice in the truth. I love.

And that is what makes us human. It is what makes us real to those who hate us. It is the only way forward.

Love rejoices in the truth.

And the truth is this: we are wonderfully and purposefully made-

to show the world how to love.

And God knows we’ve had to try to love a lot of very difficult people.

Easter Vigil Homily

Easter Vigil 2018

St James Episcopal Church, Bozeman, MT

“This is the Night.”

The night we celebrate all of salvation history and the ancient Christian tradition of waiting through the night for the Dawn of the Resurrection. Light is of course, the predominant symbol of the Great Easter vigil. We watch it pierce the darkness as the Christ Candle moves through the church, growing stronger with the candles being lit from it in its wake. It is the night that we celebrate the light of Jesus Risen and his message of Love, Inclusion, Mercy and Peace.

This is the night where we celebrate several revolutionary moments; that women were the first to discover the empty tomb and that Jesus first appears not to Simon Peter, and not to any of the male Apostles but to Mary Magdalene. A woman. By gender, of very low status in the ancient world. It is slightly improved today, but women are still held down by men in almost every society. It’s as if we have forgotten that Jesus never excluded women from being disciples, and never forbid them from speaking to him.

This is the night when we realize that the Original Sin of seeking the Love of Power is overcome and vanquished by the Power of Love.

This is the night that links us with 2,000 years of Christian history- some of it good, some of it horrible. The Church has always lost its way when it has sought power in this world and forgotten to be humble, merciful hard workers for the Gospel of Love. But through it all the Holy Spirit sustains us still.

This is the night when we are once again reminded that we are “to seek Christ in all persons, loving our neighbors as ourselves”, and we promise “to strive for justice and peace among all people, and respect the dignity of EVERY human being.”

This is the night that we remember that God is not found in power, but in the powerless. God is always with the poor, the marginalized, the persecuted, the imprisoned, the diseased, and those with no voice. Human beings may abandon each other- just as the Apostles abandoned Jesus- but God is always with them. If you wish to meet God, go meet those lowly people. Jesus did.

This is the night that we raise our voices in song to proclaim the goodness of creation, and the Goodness of God in Word and Eucharist. Where we take in the ancient words and celebrate the Lord’s Supper.

But I think, most importantly, this is the Night in which we promise to be more like Jesus- a light to the world. Why is that important? Our world needs it now as much as ever. People are polarized, afraid, angry. We are distressed by the cruelty and violence that is inflicted in the name of politics, of religion, of money and power and greed.

The exact opposite of the message of Jesus.

This is the night we vow, for another year, to listen to the better angels of our nature- and hopefully those angels reflect the words of the angel in the Gospel,  “Do not be afraid.”

This is THE night.

The night the Light is celebrated, praised and promised- a Light that the Darkness can never overcome!