Here I am, Lord

As a disenfranchised Catholic, I cannot help but be intrigued and even a little hopeful about Pope Benedict XVI’s resignation.  I do not like Benedict even though I love the church.  I grew up Catholic, was both an altar and choir boy, and even considered becoming a priest.  I can’t imagine how that would have turned out.

English: Pope Benedict XVI in Italy

English: Pope Benedict XVI in Italy (Photo credit: Wikipedia)

Nonetheless, the American/Roman Catholic culture became my culture.  My friends were Catholic.  We attended the Catholic grade school and church at the corner of my street.  I later went to a Catholic high school and college (University of Dayton).  I especially loved the new music in the church, and played and sang those songs in a church music group for years.  I even came to appreciate the deep meaning and spiritual significance of the Mass and other Catholic traditions.

I miss those parts of being Catholic because they are so much a part of who I am.  However, like so many others, I can no longer tolerate both the fact of clergy child sexual abuse, and the church hierarchy’s cover up of the same.  Neither can I abide the church’s homophobic positions, philosophy, and teaching.  Did you ever notice when Benedict has discussed these, he does not refer to scripture, nor even mention Jesus, let alone his teachings about love and lack of judgment.  Perhaps this is because the gospels, ostensibly, have also sanctioned the power of the Vicar of Rome, the Successor of St. Peter (“I say to you that you are Peter, and upon this rock I will build my church; and the gates of Hades will not overpower it,” Matthew 16:18, New American Standard Bible (©1995), emphasis added), as well as his minions, to assess judgment upon sinners.

Purportedly, this power, conferred by Jesus himself in John 20:23, New American Standard Bible (©1995)  (“If you forgive the sins of any, their sins have been forgiven them; if you retain the sins of any, they have been retained”) takes precedent in the minds of the Church over Jesus’ direct order:  “This is my commandment, that you love one another, just as I have loved you” John 15:12, New American Standard Bible (©1995).  And, what about this rather direct admonishment?  “Do not judge and you will not be judged; and do not condemn, and you will not be condemned. . . .”  Luke 6:37, New American Standard Bible (©1995).

I have never heard an explanation for this elevation of one of Jesus’ principles over that of others, and would love to read the apologetics which justifies this doctrine promulgated by the self perpetuating (and protecting) hierarchical system known as the church.  But, that is perhaps another matter.

Be that as it may, apparently not all church members agree with these judgmental policies.  “Equally Blessed, an LGBT-inclusive Catholic group, issued a statement upon Benedict’s announcement and said members were ‘grateful that Pope Benedict XVI had the foresight and humility to resign his office for the sake of the church to which he has given his life.’

The organization added that the Roman Catholic Church now has the opportunity to change the church and overturn oppressive, homophobic policies.

‘We pray for a pope who is willing to listen to and learn from all of God’s people. We pray for a pope who will realize that in promoting discrimination against LGBT people, the church inflicts pain on marginalized people, alienates the faithful and lends moral credibility to reactionary political movements across the globe. We pray for a pope who will lead the church in looking the sexual abuse scandal squarely in the eye and make a full report on the complicity of the hierarchy in the sexual trauma inflicted on children around the world. We pray for a pope who is willing to make himself vulnerable on behalf of the voiceless, the poor, the marginalized and the oppressed.’”  http://www.advocate.com/politics/religion/2013/02/11/pope-benedict-xvi-announces-resignation.

I wish I could be as genial and hopeful, but, sadly, I must acknowledge as have others that many of the Cardinals who will select Benedict’s successor (and from whose ranks he will be chosen) were handpicked by Benedict himself.  Thus, it is very likely that they share his views and support his policies.

I pray from the depths of my soul for a pope who will truly believe these words from a popular Catholic hymn*:

I, the Lord of sea and sky,
I have heard my people cry.
Who will bear my light to them?
Whom shall I send?

Here I am Lord, Is it I Lord?
I have heard you calling in the night.
I will go Lord, if you lead me.
I will hold your people in my heart

*Written by Daniel Schutte and recorded by Daniel O’Donnell in 1981 after Vatican Council II. Its words are based on Isaiah 6:8 and 1 Samuel 3. The song was then published by North American Liturgy Resources which later was purchased by New Dawn Music, a subsidiary of Oregon Catholic Press. It’s been used at many Papal Masses.  From Wikipedia, the free encyclopedia (Citations omitted).

Hans Kung: “Pope as Putin?”

Yes, the question is asked- among many other (to me) more fascinating things in the Swiss theologian’s interview with Der Spiegel. Excerpt:

SPIEGEL: More than a year ago, you wrote an open letter to all bishops in the world, in which you offered a detailed explanation of your criticism of the pope and the Roman system. What was the response?

Küng: There are about 5,000 bishops in the world, but none of them dared to comment publicly. This clearly shows that something isn’t right. But if you talk to individual bishops, you often hear: “What you describe is fundamentally true, but nothing can be done about it.” It would be wonderful if a prominent bishop would just say: “This cannot go on. We cannot sacrifice the entire Church to please the Roman bureaucrats.” But so far no one has had the courage to do so. The ideal situation, in my view, would be a coalition of reformist theologians, lay people and pastors open to reform, and bishops prepared to support reform. Of course they would come into conflict with Rome, but they would have to endure that, in a spirit of critical loyalty.

SPIEGEL: That’s what led to the Reformation 500 years ago. But at the time, the Roman system was incapable of understanding the criticism from within the ranks.

Küng: After 500 years, we are surprised that the popes and bishops of the day did not realize that a reform was necessary. Luther didn’t want to divide the Church, but the pope and the bishops were blind. It seems that a similar situation applies today.

This man occupies a secure place in my pantheon of heroes…. Full, fascinating interview here.

Shades of Hunthausen?

Bishop Richard Morris’ (of Toowomba, Australia) removal by Pope Benedict XIV has some muscle memory for those of us who suffered through the Hunthausen shakedown. Heavy-handed tactics on the part of the papacy toward Hunthausen, one of the most Christ-like bishops I’ve ever known, still stings. A reminder from Richard McBrien:

The removal of Bishop William Morris from the pastoral care of the Australian diocese of Toowoomba, Queensland, where he has been bishop since 1993, is reminiscent of two other cases: that of Bishop Jacques Gaillot of the diocese of Evreux, Normandy, France, in 1995, where he had been bishop for 12 years, and the effective removal of Archbishop Raymond Hunthausen from the archdiocese of Seattle in 1986, where he had been archbishop since 1975.

I say “effective removal” because, although Hunthausen was not removed as such, a younger bishop was installed over him, with authority that no longer belonged to the archbishop.

That younger bishop is now an archbishop himself and a cardinal as well: Donald Wuerl, who also heads the U.S. Bishops’ Committee on Doctrine, which just issued a condemnation of Sr. Elizabeth Johnson’s 2007 book, Quest for the Living God. Johnson is a Sister of St. Joseph and is a Distinguished Professor of Theology at Fordham University in New York.

This is just getting creepy. Even discussion is being forbidden. Witch hunt, anyone?

Full article here.