A Thirst For Justice

This was my reflection at the Bozeman Unitarian Universalist Fellowship this morning for their “LGBT Voices” service.

U.S Postage Stamp, 1957

U.S Postage Stamp, 1957 (Photo credit: Wikipedia)

I grew up in the 70’s. A Roman Catholic. Back then, the emphasis was less on “Roman” and more on “Catholic”. Catholic as you might know means “Universal”.

My religious training as a kid was very ecumenical, non-dogmatic, fresh on the heels of Pope John’s Vatican Council- designed to open the windows and doors of the church for some fresh air- and as such, there was a heavy emphasis on social justice and the dignity of the human person. I had wonderful teachers, nuns, priests, parents, and peers- and we all believed steadfastly in this principle probably first espoused by Confucius:

“Do not impose on others what you do not wish for yourself.”

This, it seems, is one of the crowning principles of justice.

“Do not impose on others what you do not wish for yourself”

And I loved it- I still do. It guides my life even today.

But what I wished for myself was peace- and it was jeopardized, in some part, by the dogmatic underpinnings of shame in the faith that taught me those strong tenets of social justice. Something wasn’t quite right- and it took me decades to reconcile it. I was born, some have said, “disordered”. Simply because of something that flowed from the depths of my being, from my heart: I wanted to fall in love with another man.

Words like “disordered” or “unnatural” get thrown around a lot by people who really aren’t willing to try and understand. They may find it more comfortable to sit in judgment, without trying to sit in empathy or compassion. Possibly because they lack the imagination to believe that God could truly surprise the world.

But seriously, if that’s not something God would do, there’s not much point in being God, is there?

But there it is. This is who I am.

And I’m not alone. There are millions of people, like myself who are born out of the course of “normal”. For some it’s sexuality, for some it’s different senses of beauty or reason or silence or vision. It’s all the same.

I realized that sense of justice that I was born with, that sense of “Do not impose on others what you do not wish for yourself” must be followed by that which is like it “Do not take away from others what you do not wish to take away from yourself.”

LGBT persons must not be oppressed- we must be included, we must be loved- not only in spirit, but in person. For me, this is peace. This is justice.

And keeping me and my sisters and brothers and friends from achieving the same level of happiness as they enjoy is unjust. It’s unfair, and it’s spiteful.

This is the civil rights issue of our day. This is the moral rights issue of our day. And I’m not just talking about churches and theology here. As one nun I know and love reminded me recently “freedom of religion also means freedom from religion.” I don’t have the right to force my religious beliefs on anyone, but conversely, no one has the right to force theirs on me. Which seems to happen a lot sometimes- the forcing of belief on others. I have freedom of religion, so I’m going to use it, not abuse it.

My religion is based on love.

And justice.

Right now, in Montana, there is a campaign to have fairness for all couples- regardless of sexuality. It represents everything I believe: that I deserve the same protections as my parents had. It’s called the Fair is Fair Campaign– and I have enough bumper stickers for every car in the parking lot….

I left Montana for 10 years, but I promised myself when I moved back, that I would not hide who I am, that I would “suffer the slings and arrows” if it meant that a kid who grew up here would have a better life than I did. Because there’s nothing shameful about being who you were created to be.

Nothing.

And, because love is always optimistic, I hope and I trust that just maybe, someday, sooner than later, we’ll all believe that.

Yakima, WA Diocese To Collect Money To End Marriage Equality

From New Ways Ministry:

The Diocese of Yakima (in yellow), Washington State, has announced that it plans to take up special collections  to support efforts to defeat the state’s referendum to enact marriage equality in November.

The Yakima Herald-Republic reports:

“Labor Day weekend marks the official beginning of what the three Catholic dioceses in the state are calling Preserve Marriage Month. In Yakima that means organizing an educational program and fundraising campaign to inform parishioners about Catholic teaching on marriage and church opposition to Referendum 74, which would affirm the state’s same-sex marriage law.

“Bishop Joseph Tyson sent a letter to pastors in all 41 parishes Friday asking that they announce a special financial appeal at Masses sometime during the next two weekends. Money collected will go to Preserve Marriage Washington, a statewide group seeking to defeat Referendum 74.”

The money collected will go directly to a political organization working to repeal the state’s newly-minted marriage equality law.  The dollars will not be considered tax-deductible or a contribution to the church:

“Bishop Joseph Tyson sent a letter to pastors in all 41 parishes Friday asking that they announce a special financial appeal at Masses sometime during the next two weekends. Money collected will go to Preserve Marriage Washington, a statewide group seeking to defeat Referendum 74.

“. . . . He proposed that pastors suggest not only that parishioners inform themselves and others about the referendum, to be voted on in November, but also that they ‘can contribute to the campaign by using the envelope in this week’s bulletin to make a generous donation to Preserve Marriage Washington.’ “

The envelope reportedly is addressed to Preserve Marriage Washington.

Monsignor Robert Siler, the diocesan chief of staff, said:

“To be clear, this is basically a contribution to a political campaign, and these are not considered tax-deductible church donations.”

Of course, not all Catholics support such a fundraising campaign:

“Dr. Kevin Walsh of Toppenish is uncomfortable with what he views as picking only a few issues from papal encyclicals about social justice and raising them to the level of national causes.

” ‘It’s an example of church leadership using the pulpit for what they see as a moral issue, but it’s isolated. It’s not part of a package to make life better for everybody,’ he said.

“Walsh added,’I think it’s misguided. We should be struggling toward inclusion instead of excluding people.’ “

The diocese has not set a fundraising goal for the collection.  Perhaps that was done as a strategic move so that they don’t end up in the embarrassing position of falling way short of the goal–which would be proof of what polls are consistently showing:  although Catholic bishops oppose marriage equality, Catholic people in the pews are overwhelmingly supportive of it.

–Francis DeBernardo, New Ways Ministry