Imagine There’s No (Literal) Bible

When John Lennon sang, “Imagine there’s no heaven . . . And no religion too,” I did not like it, having just been born again.  I had found God, and the English translation, New International Bible was my ticket to keep what I had found.  I loved the Bible, and read each page with fervor.  They told me every single word was literally true, and I believed it.

KJV Bible

KJV Bible (Photo credit: knowhimonline)

Never mind that many of those words were written by ancient Hebrew men for Hebrew men, and other of those words by citizens of ancient Rome; that they were written in equally archaic and foreign languages including Hebrew and Aramaic, and then translated into Greek and Latin; and, that they were written in the context of limited understanding and ancient customs for an audience of people with equally limited understanding and ancient customs; and, that they were later edited by the Catholic Church  during many great councils into what we know today; I believed that those words were actually God speaking to me in 1976, and many times since.  (Yes, I am that old).

I wanted to know who and what God is, and believed those words were the path of discovery.  As intellectual as I can be, I chased that knowledge for many years.  Yet for all that I prayed and read and asked for God’s will in all things, the spiritual life that had once begun so earnestly lay in ruin like a dry rotted old Montana homestead cabin.  Only the vestiges of livelihood remained.  At the end of the day, I was still drunk and demoralized.  I was spiritually dead, and cursed God for all the inherent contradictions in “God’s Word.”  How could I, a God-fearing, born-again, right-wing, Republican Christian be what I was beginning to realize was my true self – a transsexual? That was against the Bible.

But, what if the Bible was not a literal document?  What if it is a compendium of inspired writings about the nature of God, and God’s interaction with humanity and our world?  What if my experience of God was eqaully valied and important, as John Wesley suggested?    What if the bible is not a religious, quasi-legal code book securing the salvation of my soul, as much as it is inspiration feeding the life of my soul right here and right now? When I turned to God with these questions in the pit of my soul, God answered.  God said, “Bobbie, you are a beautiful daughter of God.”

When I was scared and confused about the truths I came to know about myself and who I am, God asked me dance, and smiled.  God reminded me of a simple, yet fundamental truth about God.  God is.  That is all.  It does not matter whether I know or understand who or what God is – just that I know that God is.  Once I cast all else aside, and became open to that single, vital truth I was free to experience God – I mean right here, right now.  God continued to dance with me and smile through every step of my gender transition.

It does not matter that others would say it ain’t so –that I have misinterpreted the will of God.  God speaks to me in my soul, not theirs.  Because I have experienced God there, I know that God is, and that God loves me for all that I am, and exactly  what I am.  Now, that is redemption!  Maybe that Lennon guy was on to something after all.

Vatican Official Calls for Protections for Same-Gender Couples

by Francis DeBernardo, New Ways Ministry

Over the course of the past year or so, we’ve witnessed a slow evolution in Catholic hierarchical thinking on marriage for same-gender couples.  Recently in France and Great Britain, bishops’ groups  have spoken more positively about same-gender couples than they had before.  In Germany and Italy, individual bishops have made positive statements about same-gender couples.  Even here in the U.S., Chicago’s Cardinal Francis George made surprisingly positive statement about love between people of the same gender, even though he opposed Illinois’ marriage bill.

Archbishop Vincent Paglia

Archbishop Vincent Paglia

Today, the positive statement on same-gender relationships comes from the Vatican itself.  The National Catholic Reporter stated:

“A high-ranking Vatican official on Monday voiced support for giving unmarried couples some kind of legal protection even as he reaffirmed the Catholic church’s opposition to same-sex marriage.

“Archbishop Vincenzo Paglia, head of the Pontifical Council for the Family, also said the church should do more to protect gays and lesbians from discrimination in countries where homosexuality is illegal.

“In his first Vatican press conference since his appointment as the Catholic church’s “minister” for family, Paglia conceded that there are several kinds of ‘cohabitation forms that do not constitute a family,’ and that their number is growing.

Paglia suggested that nations could find ‘private law solutions’ to help individuals who live in non-matrimonial relations, ‘to prevent injustice and make their life easier.’ “

Paglia also spoke forcefully opposing discrimination and criminalization of homosexuality:

“Responding to journalists’ questions, Paglia also strongly condemned discrimination against gay people, who he said ‘have the same dignity as all of God’s children’

” ‘In the world there are 20 or 25 countries where homosexuality is a crime,’ he said. ‘I would like the church to fight against all this.’ “

While these positive remarks are welcome, it must also be said that Paglia still strongly opposed marriage equality:

” ‘The church must defend the truth, and the truth is that a marriage is only between a man and a woman,’ he said. Other kinds of ‘affections’ cannot be the foundation for a ‘public structure’ such as marriage.

” ‘We cannot surrender to a sick egalitarianism that abolishes every difference,’ he warned, and run the risk of society becoming a new ‘Babel.’ “

Despite the continued intransigence on marriage equality,  I think it is important to note that the archbishop’s comments represent a giant step forward in terms of Vatican recognition of same-gender couples.  Even just a month ago, when the pope made harsh statements against same-gender relationships in his World Peace Day message, one could not have imagined a Vatican official making such positive comments as Paglia did.  His comments are a small change, but all change happens little by little.

 

Irish Priest Stands Up To the Vatican

 

From New Ways Ministry Blog:

 

Fr Tony Flannery

Fr Tony Flannery

Three days ago, we reported the case of Fr. Tony Flannery, a priest in Ireland who said he will refuse to be silenced by the Vatican on a variety of issues in the Church, including homosexuality.  We applauded his spirit of courage and fortitude.

Since then,  Fr. Flannery has held a press conference, published an op-ed in The Irish Times, and has received support from his Redemptorist community and from Irish and Austrian priests.

An Irish Times news story of the press conference reported the scope of the Vatican’s Congregation for the Doctrine of the Faith (CDF) investiagation of the priest:

“Fr. Flannery told a press conference in Dublin yesterday he had been threatened with excommunication by the CDF for refusing to recant his more liberal views on church teachings concerning women priests, contraception and homosexuality.”

According to the BBC.comat the press conference, Fr. Flannery stated that signing the loyalty pledge that the Vatican has asked for would violate his conscience:

” ‘It would mean that I was saying that I accept the teaching on contraception, which I have been on record for a long time saying that I thought Humanae Vitae (official Catholic teaching on procreation) was a big mistake,’ Fr Flannery told the media.

“He claimed that accepting the pledge would also mean that he ‘fully accepted all the teaching on homosexuality’ including the church’s use of what he called ‘some of the awfully unfortunate phrases – like disordered state and intrinsic evil.’ “

press release from Fr. Flannery’s press conference contained this reflection from the priest:

“The choice facing him, he stated at a press briefing today, Sunday 20th January, was between deciding between Rome and his conscience.

“ ‘I must also question if the threats are a means, not just of terrifying me into submission, but of sending a message to any other priest expressing views at variance with those of the Roman Curia,’ he added. ‘Submitting to these threats would be a betrayal of my ministry, my fellow priests and the Catholic people who want change.’

“Fr. Flannery said that because he believes he is being subjected to unfair treatment, he has taken legal advice under Canon and Civil law to help him defend his rights as a member of the Church and as an Irish citizen.”

In the op-ed in The Irish TimesFr. Flannery gives a summary of the development of his ministry, the need for discussion in the church, the difficult proceedings with the Vatican, and concludes with a statement of resolve:

“There are people who will say I should leave the Catholic Church and join another Christian church – one more suitable to my stance. Being a Catholic is central to my personal identity. I have tried to preach the gospel. No matter what sanctions the Vatican imposes on me I will continue, in whatever way I can, to try to bring about reform in the church and to make it again a place where all who want to follow Christ will be welcome. He made friends with the outcasts of society, and I will do whatever I can in my own small way to oppose the current Vatican trend of creating a church of condemnation rather than one of compassion.”

A 66-year old member of the Redemptorist community, Fr. Flannery received strong support in a statement from his brothers in faith.  The BBC report noted:

“In a statement, the Irish Redemptorist order said it was ‘deeply saddened by the breakdown in communication’ between its priest and the CDF.

“It described Fr. Flannery as ‘highly regarded and respected by many in Ireland’ and added that there was a ‘very lively spirit of debate and dialogue’ within the order.

“The statement said that although it did not accept the priest’s views on all matters, it understood and supported his efforts to listen to and articulate the views of people he met during the course of his ministry.

” ‘It is of immense regret that some structures or processes of dialogue have not yet been found in the Church which have a greater capacity to engage with challenging voices from among God’s people, while respecting the key responsibility and central role of the Congregation for the Doctrine of the Faith,’ the statement said.”

Priestly support came, too, from the members of the Association of Catholic Priests, an Irish organization that Fr. Flannery helped to found.  The Association’s statement, in part, read:

“The Association of Catholic Priests (ACP) affirms in the strongest possible terms our confidence in and solidarity with Fr Tony Flannery as he strives to clear his name and we wish to protest against unjust treatment he has received from the Congregation for the Doctrine of the Faith. The ACP supports Fr. Flannery in his efforts to resist the undermining of his integrity as an individual, a priest and a member of the Redemptorist Order.

“The effort to depict him as ‘disloyal’ and ‘dissident’ is unwarranted and unfair, but also extremely ill-advised in the present pastoral context in Ireland.

“The ACP is disturbed by the procedures evident in this case: the unwillingness to deal directly with the accused person; the injunction to secrecy; the presumption of guilt; the lack of due process. They suggest a callousness and even brutality that is in sharp contrast to the compassion of Jesus Christ.”

And he has even received support from Austrian priests who are working towards the same goals as he.  The Irish Times reported:

“Also at yesterday’s press conference was Fr. Helmut Schuller of the Austrian Priests’ Initiative. He was ‘very surprised they [CDF] came down on Tony and on Ireland.’ He criticised the ‘lack of basic rights and respect for personal conscience’ in the church.”

We continue to praise Fr. Flannery and to pray that his example will inspire other priests and other Catholics to follow their consciences as forthrightly as he has.

–Francis DeBernardo, New Ways Ministry

Truth In The Face Of Ignorance

peace love joy

peace love joy (Photo credit: Leonard John Matthews)

Back in March, I wrote a piece about the Pope speaking to American bishops about the need for a culture war about marriage equality- and we got one. The Catholic Church was the largest single contributor (through the Bishop’s Conference, the Knights of Columbus and the National Organization For Marriage) against marriage equality initiatives in four states.

They lost.

Kind of makes you wonder what kind of help those millions of dollars would have given the poor if they hadn’t been so horribly directed against love.

Anyway, I ended that essay with with an open letter to LGBTIQ persons who live every day in the face of moral attack, physical violence and angry, ignorant, powerful people. We may have come a long way this year, but we’re not there yet.

So- if I may be so bold- I’d like to reprint the letter as a reminder that we need to find inspiration in ourselves. We need to remember that in the face of ignorance, we must continually speak the quiet, powerful truth of purpose and experience.

And I need to be reminded just as much as anybody else.

To my LGBTIQ family,

Love toward yourself remains a fundamental principle of morality. Therefore it is important and necessary to insist on respect for your own right to life. I believe you were created to fill a very important place in this world- a place often dramatically misunderstood and opposed by people out of ignorance and fear.

It is crucial that you understand that you are not alone- there are millions of people who want to understand you and accept you and who will love you. You have the right to be understood- and you have the right to love and be loved in the ways you feel are most faithful to your created nature.

You have the right to live free from fear of attack and violence. You have the right to defend yourself against ignorant attacks on your dignity, happiness and self-respect. You have the right to fulfill your potential and to follow your heart and mind and soul and dreams to the best of your ability. Despite ignorance, despite persecution, despite fear and power and hate.

I believe that we are all beloved by the God of our understanding. I believe that we are valuable in being beloved. And that value is not diminished, even in the face of anger, fear and ignorance. Even in the face of religious belief which would deny us that value.

We are a courageous, wonderful people, with visions of love and acceptance and equality and happiness that I believe are deeply important to the future of the world.

I beg you, don’t let go of these visions- no matter how strongly others try to pull them away from you. They are your birthright.

They are the key hope to a world filled with peace.

Amen.

Donors For Marriage Equality Dwarfed Those Who Opposed It

 

 

Human Rights Campaign 2791

Human Rights Campaign 2791 (Photo credit: tedeytan)

From HRC Blog:
The number of contributors who gave in support of marriage for gay and lesbian couples was thirteen times greater – about 133,000 compared to an estimated 10,500 – than those giving financial resources to oppose marriage equality. That’s according to a new analysis HRC released today.

 

Polls consistently show – USA Today/Gallup and ABC News/Washington Post being the latest examples – that a majority of Americans support committed gay and lesbian couples getting a marriage license.

 

HRC obtained financial contribution data in each of the four states through the Maine Ethics Commission, Maryland Board of Elections, Minnesota Campaign Finance & Public Disclosure Board and Washington Public Disclosure Commission. Supplemental data was obtained from each of the pro-marriage equality ballot committees to account for small donors not required to be itemized by law.  Anti-marriage equality donor information was aggregated from currently available public reports and estimates of non-itemized contributions.

 

Pro-equality groups raised more than $34 million in the four states, mostly from small donors. Anti-marriage equality campaigns raised $12 million, of which nearly two-thirds ($8 million) came from just three sources: the National Organization for Marriage, the Catholic Church and its affiliate the Knights of Columbus.

 

NOM, the largest funder in all four states to defeat marriage equality, saw a one-third decline in contributions for 2011, with two donors providing 75 percent of its funding, according to tax returns obtained last month by HRC.

 

 

 

Catholics And The “Kill The Gays” Bill

From New Ways Ministry Blog:

Uganda’s infamous “Kill the Gays” bill, which would impose the death penalty on certain people convicted of having sexual relations with a person of the same sex, seems poised for passage soon.

The Associated Press reports that Rebecca Kadaga (pictured, left), Uganda’s Parliamentary Speaker, announced yesterday that the bill will be going forward for a vote in the next few weeks:

“Ugandans ‘are demanding it,’ she said, reiterating a promise she made before a meeting on Friday of anti-gay activists who spoke of ‘the serious threat’ posed by homosexuals to Uganda’s children. Some Christian clerics at the meeting in the Ugandan capital, Kampala, asked the speaker to pass the law as ‘a Christmas gift.’

“ ‘Speaker, we cannot sit back while such (a) destructive phenomenon is taking place in our nation,’ the activists said in a petition. ‘We therefore, as responsible citizens, feel duty-bound to bring this matter to your attention as the leader of Parliament … so that lawmakers can do something to quickly address the deteriorating situation in our nation.’ ”

report in The Advocate notes that the bill can be put to a vote in a matter of two weeks.

news story in the San Diego Gay and Lesbian News provides some background on the criminal status of homosexuality in Uganda, as well as what the proposed law would mandate:

“Even without the law, Uganda already has laws that criminalize homosexuality and is one of 76 countries where it is illegal to be gay. The proposed law would broaden existing laws, and includes the death penalty to those convicted of aggravated homosexuality and life imprisonment for those convicted of the offense of homosexuality.

“Aggravated homosexuality is defined as gay acts committed by parents or authority figures, HIV-positive people, pedophiles and repeat offenders.

“Offense of homosexuality is defined as same-sex sexual acts or being involved in a same-sex relationship.”

Shamefully silent on this bill have been the Catholic bishops of Uganda, a heavily Catholic nation.  Indeed, earlier this summer it was reported that the Catholic bishops reversed their position from quiet opposition to the bill to outright support for it.

Catholic leaders in the U.S. have spoken in opposition to the bill, including Ambassador Thomas P. Melady, the former U.S. Ambassador to the Vatican.  President Barack Obama has called the bill “odious.”

More Catholic voices will be needed to defeat this horrendous law.  Indeed, in July Ugandan LGBT rights advocatescalled on the international community, including religious leaders, to lend their voices to oppose the bill.

Catholic bishops here in the United States and Vatican leaders in Rome need to lend their voices to international opposition to the proposed law.  Silence is not an option at this point.  Too many innocent lives hang in the balance.

–Francis DeBernardo, New Ways Ministry

A Lesson In Underestimating The People In The Pews

 

A Lesson to Be Learned from Marriage Equality Victories

by newwaysministryblog

The news is almost too incredible to believe.

Yesterday, marriage equality was made the law of the land in three states–Maine, Maryland, and Washington State–and a proposed constitutional ban against marriage equality in a fourth state–Minnesota–was defeated.

Catholics played a significant role in all four states.  In Maine, Maryland, and Washington State, the original laws that were upheld by the referendum were all signed by Catholic governors.  In those states and Minnesota, active groups of Catholics for Marriage Equality worked tirelessly to get out the vote.

What makes the efforts of these Catholics for Marriage Equality so significant is that they have worked against incredible odds.  In each case, Catholic bishops have worked against marriage equality, and their power and influence is formidable when it comes to election campaigns.

It’s not the moral authority that the bishops have.  Indeed, due to the sexual abuse crisis among other things, their moral authority has seriously decreased in the last decade.  What they do have though is a vast communication infrastructure:  parishes, sermons, letters, mailing lists, bulletin inserts, schools–these are incredibly powerful tools to mobilize voters to vote the way the bishops instruct.  Despite these advantages, the bishop failed.

The lesson of this election for Catholics interested in LGBT equality is that lay organizing is becoming more powerful than the bishops’ organizing.  Despite that lay organizers do not have the access to Catholics that the bishops have, they have found a variety of methods to get their message across:  public vigilsYouTube videoscommunity forums, and newspaper advertisements, to name only a few.

We’ve also seen that having courageous priests and religious who are not afraid to speak out for equality are emerging.  Their witness gives us hope that others will soon step forward to urge people to form and follow their consciences with regard to marriage equality.

May the victories today inspire Catholics to continue to work for justice and equality for LGBT people.

–Francis DeBernardo, New Ways Ministry

Tonight: “Love Free Or Die”

Tonight on many PBS stations airs “Love Free Or Die”, the story of ‘the first openly gay bishop in Christendom’, Gene Robinson:

 

 

Tonight on Independent Lens. Montana PBS airs it at 9pm.

Do you Know Where YOUR Envelope Goes? Catholic Church Hierarchy Spending More Than A Million Dollars Against Marriage Equality

From The Human Rights Campaign:
by Dan Rafter, Online Campaigns Manager

click for full story

The Catholic Church is funneling unprecedented dollar amounts into the four states where marriage equality is on the ballot this fall – Minnesota, Maryland, Maine and Washington – and in many cases, parishioners may not even be aware that their dollars are being used to fund discrimination. The new HRC report finds that the Church has spent at least $1.1 million as part of its broader effort to deny loving, committed couples the right to marry. In addition, a close ally of the Church and past co-conspirator, the National Organization for Marriage, has spent nearly $1.4 million on the four ballot measures. In the aggregate, the Church and NOM are the single largest funders of discrimination, responsible for funding nearly 60 percent of all anti-equality efforts in Minnesota, Maryland, Maine and Washington.

A significant portion of the Catholic-affiliated funding -more than $640,000 – comes from the Knights of Columbus, a fraternal organization within the Church. The Knights of Columbus have an established history of using their money to fight marriage equality dating back to 2005. Equally Blessed, a coalition of pro-LGBT Catholic groups, will be releasing an extensive report in partnership with HRC today detailing the Knights’ longstanding financial support for anti-equality measures.

In Minnesota alone, the opposition to marriage equality has received more than $180,000 from dioceses across the nation. Much of this funding likely came without the knowledge of parishioners; and as diocesan schools and important programs like soup kitchens struggle for resources, the Catholic Church has instead chosen to fund hateful, misleading political campaigns targeting loving, committed couples.

Learn more about the work of the Church hierarchy and its allies in fighting marriage equality this election cycle at www.hrc.org/catholicreport.

A Thirst For Justice

This was my reflection at the Bozeman Unitarian Universalist Fellowship this morning for their “LGBT Voices” service.

U.S Postage Stamp, 1957

U.S Postage Stamp, 1957 (Photo credit: Wikipedia)

I grew up in the 70’s. A Roman Catholic. Back then, the emphasis was less on “Roman” and more on “Catholic”. Catholic as you might know means “Universal”.

My religious training as a kid was very ecumenical, non-dogmatic, fresh on the heels of Pope John’s Vatican Council- designed to open the windows and doors of the church for some fresh air- and as such, there was a heavy emphasis on social justice and the dignity of the human person. I had wonderful teachers, nuns, priests, parents, and peers- and we all believed steadfastly in this principle probably first espoused by Confucius:

“Do not impose on others what you do not wish for yourself.”

This, it seems, is one of the crowning principles of justice.

“Do not impose on others what you do not wish for yourself”

And I loved it- I still do. It guides my life even today.

But what I wished for myself was peace- and it was jeopardized, in some part, by the dogmatic underpinnings of shame in the faith that taught me those strong tenets of social justice. Something wasn’t quite right- and it took me decades to reconcile it. I was born, some have said, “disordered”. Simply because of something that flowed from the depths of my being, from my heart: I wanted to fall in love with another man.

Words like “disordered” or “unnatural” get thrown around a lot by people who really aren’t willing to try and understand. They may find it more comfortable to sit in judgment, without trying to sit in empathy or compassion. Possibly because they lack the imagination to believe that God could truly surprise the world.

But seriously, if that’s not something God would do, there’s not much point in being God, is there?

But there it is. This is who I am.

And I’m not alone. There are millions of people, like myself who are born out of the course of “normal”. For some it’s sexuality, for some it’s different senses of beauty or reason or silence or vision. It’s all the same.

I realized that sense of justice that I was born with, that sense of “Do not impose on others what you do not wish for yourself” must be followed by that which is like it “Do not take away from others what you do not wish to take away from yourself.”

LGBT persons must not be oppressed- we must be included, we must be loved- not only in spirit, but in person. For me, this is peace. This is justice.

And keeping me and my sisters and brothers and friends from achieving the same level of happiness as they enjoy is unjust. It’s unfair, and it’s spiteful.

This is the civil rights issue of our day. This is the moral rights issue of our day. And I’m not just talking about churches and theology here. As one nun I know and love reminded me recently “freedom of religion also means freedom from religion.” I don’t have the right to force my religious beliefs on anyone, but conversely, no one has the right to force theirs on me. Which seems to happen a lot sometimes- the forcing of belief on others. I have freedom of religion, so I’m going to use it, not abuse it.

My religion is based on love.

And justice.

Right now, in Montana, there is a campaign to have fairness for all couples- regardless of sexuality. It represents everything I believe: that I deserve the same protections as my parents had. It’s called the Fair is Fair Campaign– and I have enough bumper stickers for every car in the parking lot….

I left Montana for 10 years, but I promised myself when I moved back, that I would not hide who I am, that I would “suffer the slings and arrows” if it meant that a kid who grew up here would have a better life than I did. Because there’s nothing shameful about being who you were created to be.

Nothing.

And, because love is always optimistic, I hope and I trust that just maybe, someday, sooner than later, we’ll all believe that.