Sermon Matthew 15.10-28

“It is not what goes into a person’s mouth that defiles them, but the thing that comes out that defiles.”

We have had a week of confrontation, violence and even murder. We have had displays of ignorance, hate, anger and fear.

We have seen people stand up to hate- even at the risk of their well-being.

“It is the thing that comes out that defiles.”

And what is this defilement?

It is in believing that I am better than anyone else- and then saying that.

Defilement is this: hateful thoughts that become words that become actions that defile this world.

It starts with thoughts that become words, words that are not loving.

It is in saying that other human beings are inferior to me.

It is in saying that certain human beings have no right to live.

It is in speaking hate.

And what is hate?

Hate is a fundamental denial of the reality that every human being on this planet is made in the image and likeness of God. It is a refusal to believe in the fundamental goodness and value of every human being.

This is against what we believe. To quote the Book of Common Prayer’s ritual for Baptism- which most of us have participated in once or twice during the past few months:

“Will you persevere in resisting evil, and, whenever you fall into sin repent and return to the Lord?

I will with God’s help.

Will you seek and serve Christ in all persons, loving your neighbor as yourself?

I will, with God’s help.

Will you strive for justice and peace among all people; and respect the dignity of every human being?

I will with God’s help.”

This is what we believe.

If you don’t believe that, this is not the place for you.

We must be totally clear. In the words of pastor Jay Abramson:

“Racism is an extremely dangerous sin, invisible to the one suffering under it. Jesus condemned it when He commanded, “You shall love your neighbor as you love yourself.” No one who holds racist beliefs can call themselves a Christian. The group in Charlottesville held these views against all but Anglo-Americans. Those views have led them, in the past and now in our present, to despicable acts of violence.

How should we respond to these events?

You and I are not able to recognize the disease of racism in ourselves. We need to find another Christian to pray with us and honestly help us identify any racist tendencies so that, through the Holy Spirit, we can follow the instructions of 2 Corinthians 10:5 and “take every thought captive,” and then daily live out Jesus’ command of love. If you are Anglo, I suggest you find a believer of another ethnicity for this purpose.

We live in dangerous times. Racism has destroyed whole cultures and it will destroy ours unless it is fully and finally dealt with. Followers of Christ should be at the forefront of this healing process. May we all enter into a season of concentrated prayer to that end.”

Former Presiding Bishop Edmond Lee Browning wrote in 1997:

“Sunday at 11 O’clock is the most segregated hour in the American week. The history of every religious denomination in our country is shot through with the scars of racism- fresh scars and older ones. Racial bigotry frequently cloaks itself in religious language.

We all recoil from its extremes, like the Ku Klux Klan or the Aryan Nation, but we must acknowledge the link between even the politest prejudice and violence. It is a short step from holding a group in contempt to considering that group less than human. If it is true that the longest journey begins with a single step, it is true for ill as well as good, and small hatreds are the first steps toward great ones.

The custodians of a society’s religious and moral traditions are precisely the ones who constitute the greatest danger; we are the ones people look to for guidance. If we begin to lead those who seek God down a path leading to hatred, or stand quietly by while others lead them there, they may well follow. And the judgment against us in heaven will be more severe. Our God of love can only be served with love. If we- of all people- succumb to the virus of bigotry and hate that afflicts so much of the world, our state is a grievous one indeed.”

So, what do we do?

We love.

We love until it’s the hardest thing that we’ve ever done in our lives. We love until it hurts; we love even if we bleed, we love until our strength is gone- we may have to love until we lose our very lives.

Just as Jesus did.

We must choose the power of love over the love of power- just as Jesus did.

And most importantly, we don’t stand silent in the face of injustice, oppression or abuse.

We stand up. We speak out. We do it, because as Christians we MUST- even if we are crucified because of it.

Because we are created in love; we are created by love; we are created for love; we are created TO love.

Let us pray.

“Come Holy Spirit, fill the hearts of your people and kindle in them the fire of your love. Speak the Word and we shall be created, and together we’ll renew this pained and confused world.”

Amen.

Orlando

 

The morning comes, and my eyes look
on the world with some wonder
and a bit of worry.
Where do I go?
What do I do?
Who is it safe for me to be today?

My heart needs answers to these questions because the world is not safe.

But I know I am safe.

I am always safe in the hearts of those who love me.
And they are safe in the confines of my too-little heart.

As we are together.
If we stand together. Because that’s the reason we’re in this together.

I must be me today.
That’s who the world needs.
And it needs you-
The raw, real, traumatized you.
The world needs you to be real,
Because that makes it all real.

Really. Truly.
As Free as Freedom can be.

They will try to strike me down, but I am in the hearts and minds and souls of millions.
I will not die.

Love never fails.

Survey on Sex Education in MT Schools

Click on this link https://umt.co1.qualtrics.com/SE/?SID=SV_a3La6F7oXfOgFlH to take an ANONYMOUS 15 minute survey and have the opportunity to contribute to the movement for inclusive, comprehensive sex education and put your name in a drawing for one of TEN $25 Amazon gift cards.

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I have been asked to invite my LBGTQI+ friends, to take a survey asking about their perceptions of high school sex education classes in Montana. The University of Montana and the Montana State Public Health Department are interested in whether sex education classes are providing LBGTQI+ (sexual and gender minority) students with the information and skills they need to stay safe and healthy.

If you consider yourself to be part of the sexual and/or gender minority community, are between the ages of 18 and 24, and attended a high school in Montana we need your input.

This is an equal opportunity survey, so If you do not identify as a member of the sexual and/or gender minority community, but are between the ages of 18 and 24 and attended high school in Montana, we welcome your participation as well.

Debunking the Trans* Bathroom Myth

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Today, GLAAD released a media guide for journalists covering stories related to LGBT nondiscrimination, in collaboration with a coalition of state and national LGBT advocacy organizations. Debunking the “Bathroom Bill” Myth – Accurate Reporting on LGBT Nondiscrimination: A Guide for Journalists comes after the defeat of the Houston Equal Rights Ordinance (HERO) in late 2015, as well as bills in both Georgia and South Dakota which threaten to harm transgender people. The guide will be useful for media outlets following the 85 nondiscrimination and anti-LGBT bills that are on the horizon across the country.

“Anti-LGBT activists are viciously putting a target on our children’s backs by using fearmongering and misinformation in a desperate attempt to legalize discrimination,” said Sarah Kate Ellis, GLAAD President & CEO. “Accurate reporting is crucial to provide voters with the realities of these bills. This guide will help media tell the real story of transgender-inclusive nondiscrimination ordinances.”

“It’s imperative that the media fairly and accurately report on the discrimination faced by transgender people and the importance of laws which provide protections for them in housing, employment, and public spaces. Alarmist attempts to frighten voters into rejecting fair treatment for trans people must be challenged by journalists well armed with the facts,” said Nick Adams, Director of Programs for Transgender Media at GLAAD.

Nondiscrimination ordinances were recently in the national spotlight surrounding the late 2015 repeal of HERO, which outlawed discrimination against many communities, including the transgender community. In the successful campaign to repeal the ordinance, opponents used misinformation and exploited outdated stereotypes and fears about transgender people, falsely suggesting that the law would put women and children at risk. Making matters worse, many local news outlets repeated these messages, often without questioning the validity of the claims, thereby providing free airtime and a veneer of legitimacy to claims that were easily proved false.

Debunking the “Bathroom Bills” Myth – Accurate Reporting on LGBT Nondiscrimination: A Guide for Journalists provides background on these ordinances, highlights the importance of fair and accurate reporting, points out the fallacies of so-called “Bathroom Bills,” and details the impact of media-amplified myths and misinformation during the HERO campaign. Other helpful resources include best practices for media coverage in addition to terms, definitions, and pitfalls to avoid. The guide was developed in collaboration with Equality California, Freedom for All Americans, the Gill Foundation, the Movement Advancement Project (MAP), the National Center for Transgender Equality (NCTE), and the Transgender Law Center (TLC).

GiGi’s Message Problem

…is wonderfully summarized by Don Pogreba over at Intelligent Discontent:

In stops in Butte and Ekalaka, Gianforte repeated his refusal to offer a substantive comment on Right to Work, no doubt because he simply doesn’t want to tell the truth: that he will certainly sign any Right to Work legislation authored by a Republican Legislature. The audio from Butte is incredibly dishonest. Asked repeatedly if he would sign Right to Work legislation, Mr. Gianforte kept retreating into a political non-answer about “not making it a priority” before wandering off to a talking point about his high school football days. Seriously.

Read the rest here.

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He’s hoping no one will notice how extreme he is, but I don’t think Montanans are that intolerant or stupid.

And if you want an excellent overview of this “scientist”‘s definitely un-science-y views on biology, sexuality and psychology, go here.

Or here.

Or here.

This man would be a disaster for Montana.

 

BZN NDO 2NITE!

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Be at the City Hall hearing room by 5:30pm to show your support! Here’s my testimony:

 

I am a native Montanan (4th generation).

I am an ordained priest with 3 degrees in theology and scripture.

I am a licensed Mental Health Counselor.

I am also a gay man, and Bozeman is my home.

Despite the prejudice and discrimination I have experienced in Bozeman, I choose to live here. Despite the stories and concerns I hear from parishioners and counseling clients who are Lesbian, Gay, Bisexual and Transgender- I choose to live here. Why? Mostly, because I am now an adult, and I am supported and loved by my family, friends, neighbors and my church.

And I want to ensure that no kid repeats my Montana childhood here. Not anymore.

As a 15 year-old, I attempted suicide because my church and my community called me “disordered”, “unnatural” and a “pervert”. Not to my face- but they didn’t have to. The climate of my community and church and school – where there were no protections against discrimination- did it for them.

I think we forget how sensitive kids are.

But if nothing else happens tonight- I want you to remember just how sensitive kids are.

Thankfully, my suicide attempt failed, but every time I see the obituary of a teenager, I wonder, “Did sexuality have anything to do with this? My God, did a church have a part in this”?

I’m reminded of this verse from Matthew (18.6): “Whoever causes one of these little ones to lose faith in me, it would be better for them to have a great millstone hung around their neck and drowned in the depths of the sea.”

Well, the behavior of discriminatory churches is causing a lot of these little ones to lose their faith.

I know. I’m one of the ones they call, in tears and pain, wondering how they can be a Christian if God hates them so much. They wonder what they did.

They did nothing.

And I always tell them God loves them very much- even if God’s people don’t seem to.

Sexuality is NOT a choice. It is a fact. Gender is NOT a choice. It is a fact.

We have to trust the experience of others to help us to see them clearly.

WE HAVE TO.

That’s what civil societies do. We encourage people to tell the truth about themselves- because it sets them free- and maybe the rest of us as well.

This ordinance provides Bozeman with a chance to speak loudly in favor of truth.

Allowing even the perceived sexuality or gender of a child- or an adult- to be the cause of bullying, pain- or even suicide is inexcusable.

It still happens. Right here. There are too many examples to list in the available time.

If any of you would like to speak to me about it, I am available.

Please pass this ordinance.

 

Thank you.

LGBTIQA In Montana- What’s It Like?

The Human Rights Campaign wants to know- and I want Montana to be clearly and substantially represented. It took me 10 minutes. And you don’t have to be from Montana to take it- it’s nationwide.

Take the survey HERE.

Or here:

http://lgbtexperiences.cloudssi.com/cgi-bin/ciwweb.pl?studyname=HRC_MEMBERSHIP_LGBT_POLL&ID&hid_pagenum=1&hid_link=1&hid_javascript=1

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