Category Archives: Civil Rights

Pride Foundation Is Number One

by D Gregory Smith

From The Puget Sound Business Journal:

Seattle’s Pride Foundation has been ranked the nation’s No. 1 public and community foundation serving the gay community between 1970 and 2010, according to a report by Funders for LGBTQ Issues.

Pride Foundation awarded more than $22.5 million in the 40-year span the report covered in the report. The organization made more than 1,800 grants supporting LGBTQ (Lesbian, Gay Bisexual, Transgendered, Queer) issues and HIV/AIDS prevention.

Pride was ranked No. 7 in the more general category of top 10 grantmakers for the same period, although it should be noted that the category of “anonymous funders” – including many anonymous donors lumped together – ranked first with $90 million in spending.

The Seattle-based Pride Foundation has historically received support from prominent individuals in the business community.

The most notable contribution was from Ric Weiland in 2008. One of Microsoft    ’s first five employees, Weiland died in 2006, ultimately leaving $65 million to the Pride Foundation.

“Ric’s gift was a game changer for us,” said Philip Wong, a spokesman for the foundation. “It had a huge impact.”

In fact, it was the largest single gift ever given to an organization dedicated to gay rights. Weiland had been a Pride board member and longtime volunteer.

The Pride Foundation was ranked ninth for its support of LGBTQ youth, spending $4.5 million between 1970 and 2010.

Founded in 1985, the Pride Foundation serves Alaska, Idaho, Montana, Oregon, and Washington.

Pride Foundation’s Executive Director Kris Hermanns told supporters today:

Thank you for being a part of the Pride Foundation family as we work together to envision a world where full equality reaches every corner of the Northwest. Your gifts of time, support, and money have created a legacy of LGBTQ philanthropy that will endure for generations to come. We share our number one title with you.
Pride Foundation’s origins are rooted in the community response to the AIDS epidemic of the 1980s. From our humble beginnings, donors and volunteers have guided Pride Foundation to support local nonprofit projects that are addressing existing and emerging issues that affect the health and well-being of our community. Pride Foundation’s scholarship program has grown into one of the largest LGBTQ-focused scholarship programs in the U.S. Our Shareholder Advocacy program was instrumental in encouraging companies like Wal-Mart and McDonald’s to add “sexual orientation” to company anti-discrimination policies—and we continue to work with companies to include “gender identity” to those policies.
These are all significant achievements that Pride Foundation could not have reached without your support. Though we may never be able to thank you enough, we will try.
 You know I love and support Pride Foundation (see below)- this is just the icing on the cake…

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“Kill every last gay person”‏

by D Gregory Smith

Citibank and Barclays could save the lives of lesbian, gay, bisexual and transgender (LGBT) people in Uganda.

The Ugandan legislature could vote any day on a so-called “Kill the Gays” bill that could result in legalizing the death penalty for any LGBT person in the country. But Citibank and Barclays together have hundreds of millions of dollars invested in Uganda and wield significant influence in the country, just as banking lobbyists wield influence with Congress in the US. If Citibank and Barclays speak out against the “Kill the Gays” bill, Ugandan legislators will take notice in a hurry.

Collin Burton is a Citibank customer — he’s also gay. Collin started a petition on Change.org asking Citibank and Barclays to speak out against the “Kill the Gays” bill. Click here to sign Collin’s petition right now.

Citibank and Barclays are both big supporters of LGBT rights for their own employees, yet they invest money with a government that is threatening to execute LGBT people. “I expect Citibank and Barclays to live up to the values of equality and fairness, not just list them on their websites,” Collin says.

If Citibank and Barclays speak out against the “Kill the Gays” bill, Ugandan legislators will see that they are risking the business relationships that keep their government afloat.

Click here to sign Collin’s petition asking Citibank and Barclays to issue strong statements condemning Uganda’s “Kill the Gays” bill. The bill could come up for a vote any day, so swift action is essential.

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Good News In Maryland, Bad News In New Jersey

by D Gregory Smith

By Francis De Bernardo, New Ways Ministry

Yesterday, the Maryland House of Delegates approved a marriage equality bill, virtually guaranteeing it would become law, since the bill is likely to pass the Senate, and Governor Martin O’Malley, a Catholic, has promised to sign it.

Yesterday in New Jersey, however, Governor Chris Christie, a Catholic, vetoed that state’s marriage equality bill which had passed both Assembly and Senate.  The legislature has until January 2014 to override the veto.

MARYLAND

The Baltimore Sun report rightly noted O’Malley’s role in the bill’s success in Maryland, and quoted him saying:

“We are a good people. We all want the same things for our kids.”

The Washington Blade’s story carried a quote from O’Malley that reflected the Catholic social teaching principle behind the issue of marriage equality:

“Today, the House of Delegates voted for human dignity.”

Earlier this week, The Baltimore Sun carried a news report on a talk O’Malley gave in which he described the evolution of his thinking on marriage equality.  New Ways Ministry’s Sister Jeannine Gramick is quoted in that article about her thoughts to O’Malley’s support of the issue. Sister Gramick said:

“I’m proud of him for being a Catholic and for witnessing real Catholic values. … I’m so glad he’s supporting the marriage equality bill.”

Last night, Bondings 2.0 posted New Ways Ministry’s response to the vote, along with a link to The Washington Post article about the news.

Even after the bill would become a law, the struggle would still not be over, as opponents have promised to mount a referendum campaign

NEW JERSEY

In The New York Times account of Christie’s veto, they explain that

Governor of New Jersey at a town hall in Hills...

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“The governor’s veto was conditional, asking the State Legislature to amend the bill, so that rather than legalizing same-sex marriages, it would establish an overseer to handle complaints that the state’s five-year-old civil union law did not provide gay and lesbian couples the same protections that marriage would.

“Mr. Christie also affirmed his call for the Legislature to put a referendum on same-sex marriage on the ballot in November. . . .

“At the same time, Mr. Christie repeated what the State Supreme Court said in 2006 — that same-sex couples deserve the same benefits enjoyed by married couples. Answering testimony that same-sex couples in civil unions had more trouble than married couples in matters like obtaining mortgages and making health care decisions, the governor said he wanted to set up a new ombudsman to make sure gay and lesbian couples did not suffer discrimination.”

Steven Goldstein, chairman of Garden State Equality, responded in the Timesstory to the ombudsman idea by calling it

““the equivalent of gold-plating a separate water fountain for a specific class of people.”

In a posting two days ago, Bondings 2.0 noted that Washington State’s Catholic governor Christine Gregoire, who this week signed a marriage equality bill into law, sent a letter to fellow Catholic Christie, offering to discuss her evolution on the issue. Christie had not responded.

In their editorial column, the Times opined about “Governor Christie’s Misguided and Intolerant Veto,”

“Sadly, there was no surprise to Gov. Chris Christie’s veto on Friday of the same-sex marriage bill that cleared New Jersey’s Assembly and Senate this week. Mr. Christie had said all along that he would block the measure as soon as it reached his desk. That does not change the message of intolerance or lessen the pain for gay residents and their families. Mr. Christie compounded the insult when he dismissed the Legislature’s support for the rights of gay people as merely ‘an exercise in theater.’ The only one who deserves that accusation is Governor Christie, who is clearly pandering to his own conservative base. . . .

“This isn’t about theater and shouldn’t be about politics. Marriage equality is a basic right.”

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A Catholic Case For Same-Sex Marriage

by D Gregory Smith

Marriage Equality USA logo

Friends Jeannine Gramick and Frank DeBernardo from New Ways Ministry had an excellent Valentine’s Day Op-Ed in The Washington Post. In one of the most well prepared (both theologically and sociologically) essays I’ve read, they make the case for marriage equality:

This month in Maryland and the state of Washington, an extraordinary dynamic is playing itself out:  Two Catholic governors are prodding legislators to pass bills legalizing same-gender marriage. Like Govs. Andrew Cuomo in New York and Pat Quinn in Illinois — whose states recently legalized same-sex civil unions — Govs. Martin O’Malley and Christine Gregoire are acting against the strongly expressed opposition of their church’s bishops.As Catholics who are involved in lesbian and gay ministry and outreach, we are aware that many people, some of them Catholics, believe that Catholics cannot faithfully disobey the public policies of the church’s hierarchy. But this is not the case.The Catholic Church is not a democracy, but neither is it a dictatorship. Ideally, our bishops should strive to proclaim the sensus fidelium , the faith as it is understood by the whole church. At the moment, however, thebishops and the majority of the church are at odds. A survey published in September by the Public Religion Research Institute found that 52 percent of Catholics support marriage equality and 69 percent support civil unions.Those numbers shouldn’t surprise people who are familiar with the Catholic theological tradition. For example, Catholic thinking dictates that we should use the evidence we find in the natural world to help us reach our conclusions. Many Catholics have reflected on the scientific evidence that homosexuality is a natural variant in human sexuality, and understand that lesbian and gay love is as natural as heterosexual love.

In forming our consciences, Catholics also consult scripture and our theological tradition. Here, again, there is little firm reason to oppose marriage equality. The Bible presents us with a marital landscape that includes polygamy, concubinage, temple prostitution and Levirate marriages (in which a man is bound to marry his brother’s widow.) Jesus disputed the Mosaic law on divorce, saying that what God has joined man must not separate, but this dictum was modified in the letters of St. Paul.

When we see the manifold changes that marriage has undergone throughout history, many Catholics wonder why our bishops believe that heterosexual marriage in its current 21stcentury state is a matter of divine revelation.

Those who delve into the theology of marriage will encounter the writings of St. Augustine of Hippo, who articulated what Christians have come to call “the goods of marriage.” These are enumerated in contemporary terms as partnership, permanence, fidelity and fruitfulness. Same-sex couples demonstrate all of these attributes just as opposite-sex couples do, unless one defines “fruitfulness” narrowly as the ability to procreate. But many heterosexual couples cannot or choose not to procreate, and the church marries them anyway.

English: St. Augustine of Hippo

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The deeper one looks into the church’s core teachings, the more one realizes that the bishops are not representing the breadth of the Catholic tradition in their campaign against marriage equality. Nowhere is that more true than in the area of Catholic social justice teaching.Catholic social teaching requires that all people be treated with dignity, regardless of their state in life or their beliefs. It upholds the importance of access to health-care benefits, the protection of children, dignity in end of life choices, and, most importantly, the promotion of stable family units. Marriage equality legislation would be an obvious boon to same-sex couples and their children in each of these areas, yet the bishops are spending millions of dollars opposing it.

Brilliant. If you’re a pray-er, these two deserve all you can give them.

Full story here

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NYT/CBS Poll: Catholic Religious Leaders Out Of Touch

by D Gregory Smith

Today’s poll on President Obama and the economy also gauged voter’s take on two key religious “hot buttons”- and it turns out they’re not so hot:

Mosaic cross ~Lobby of New West Catholic gym

Mosaic cross ~Lobby of New West Catholic gym (Photo credit: laudu)

Despite the deep divide between some religious leaders and government officials over contraceptives, the latest New York Times/CBS News poll found most voters support the new federal directive that health insurance plans provide coverage for birth control.

In addition, most voters said they favored some type of legal recognition for same-sex couples, at a time when the New Jersey Legislature is set to vote on gay marriage and after a federal appellate court ruled that Proposition 8’s ban on same-sex marriage in California was unconstitutional.

A majority of Catholic voters in the poll were at odds with the church’s official stance, agreeing with most other voters that religiously affiliated employers should offer health insurance that provides contraception. Jennifer Davison, 38, a Catholic from Lomita, Calif., agrees with the federal requirement. “My opinion is that it is a personal issue rather than a religious issue,” she said in a follow-up interview.

Unlike Catholics, white evangelical Christian voters were more divided, with half objecting to requiring the health insurance plans of religious employers to cover contraceptives; 43 percent supported it. “It is a religious issue with me,” said Jessica Isner, 22, an evangelical Christian from Elkins, W. Va. “I believe that providing birth control is O.K. if the hospital is not religiously affiliated.”

Gay marriage is another debate in which the Catholic laity disagrees with church doctrine. More than two-thirds of Catholic voters supported some sort of legal recognition of gay couples’ relationships: 44 percent favored marriage, and 25 percent preferred civil unions. Twenty-four percent said gay couples should receive no legal recognition.

Click here for graphic of full poll results

TWO THIRDS. This is bearing out that the sensus fidelium (the sense of the faithful) is much more “common” (read ‘in touch’) than that of the magisterium. And the gap of common sense just seems to be getting wider….

 Read the complete NYT story here

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The Nail On The Head

by D Gregory Smith

He’s talking about the contraception dustup, but he really clarifies something beautifully. Andrew Sullivan in Newsweek:

Debate between Catholics and Oriental Christia...

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“There was a time not so long ago when Catholics and other Christians weighed various moral claims to find a balance. Sometimes, the lesser of two evils was preferable. For centuries, for example, Catholic theologians, including the greatest, Thomas Aquinas, argued that human life begins not at conception but at some point in the second trimester. For centuries the Catholic Church allowed married priests. For centuries Catholics believed that extending the end of life by extreme measures like feeding tubes was a violation of natural death, which Christians of all people should not be afraid of. But this ancient, moderate, pragmatic reasoning has been rejected by the last two popes, who have increasingly become rigid, fundamentalist, and hostile to prudential balancing acts in the real, modern world we live in. Their radical fundamentalism—so alien to the spirit of the Second Vatican Council and to so many lay Catholics—has discredited the core priorities of Christianity, failed to persuade their own flock, and led to increasing politicization. And the obsession among Catholic and evangelical leaders with an issue like contraception stands in stark contrast to their indifference to, for example, the torture in which the last administration engaged, the growing social inequality fostered by unfettered capitalism, the Christian moral imperative of universal health care, and the unjust use of the death penalty. That’s why younger evangelicals are also alienated. They want to refocus on issues of the poor, prison rape, human trafficking, and the kind of injustices Jesus emphasized, rather than on these sexual sideshows the older generation seems so obsessed with.”

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Catholic Progressives: Speak Up!

by D Gregory Smith

From my friends over at New Ways Ministry:

From a Kensington.Patch.com article on marriage equality in Maryland entitled “O’Malley’s same-sex marriage bill to provide more religious protections” comes this quote which serves as a reminder that  Catholic progressives need to speak up to their civil and church leaders:

” ‘I’m getting some people that are calling me to say they don’t support it, and they’re coming from churches, mainly the Catholic Church,’ said Delegate James W. Hubbard (D-Prince George’s County), a bill supporter and member of the Health and Government Operations Committee and chair of the Public Health and Long-Term Care subcommittee.

” ‘I listen to everybody, and I’ve been here 20 years. Those who really get wound up on these things are the ones who call. The people who support these things don’t call,’ he said.”

Point taken. As ridiculously hard as it is sometimes, it’s heartening to remember that the Roman Catholic Church is not the official far right- it’s got a progressive side, too. And plenty of people who go to mass regularly identify as “liberal”. Not to mention the rich history of dissent that has, arguably, saved the church’s bacon on more than one occasion (see: Catherine of Siena).

Reminder: don’t let the right-wing hijack your churches. When any institution moves too far to one side, it not only becomes unbalanced, it begins to convince itself that it’s supposed to be leaning that way.

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Montana’s Last Best Chance

by D Gregory Smith

Washington State is soon to add itself to the list of states that have legislated for marriage equality- arguably the most democratic way to achieve human rights there is. Forget referendums- most people don’t know what they’re actually voting for, they just read the synopsis on the ballot and make a two second decision. But I digress.

The question for me is this: Now that the State of Washington has voted for Marriage Equality, what does that mean for Oregon, Idaho, Alaska and Montana?

It means we need to keep up the momentum for full LGBT equality. This is not the time to sit on our laurels. This is the time to step it up.

Kris Hermanns in Red Lodge

The Pride Foundation is the only LGBT organization actively involved for LGBT Equality throughout the entire Pacific Northwest- and it is deeply committed. New Executive Director Kris Hermanns last week said to a gathering of Montanans in Bozeman, “Our commitment to you is clear, and together we will have full equality throughout the Pacific Northwest.”

I am a proud member of the Pride Foundation’s Montana Leadership Action Team- along with a number of amazing people- and we have big plans for Montana.

But without the organizing and financial power of Pride Foundation, this amazing group of people would never have been recruited, organized and utilized- and the tens of thousands of  dollars would never have been spent to support LGBTQ causes, events and organizations in 2011.

I believe that the Pride Foundation is Montana’s last best chance to achieve dignity and rights in the state of Montana.

We can’t do it without you. And I’m going to blatantly ask for your support.

If you believe in equal rights for all, support us. Join us here on Facebook. Follow us on Twitter. And please consider financially supporting Pride Foundation- Ken and I are monthly givers.

To do that, click here.

And thank you.

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Often Overlooked, Sisters Are At Equality Forefront

by D Gregory Smith

What do you know about nuns?

nuns

Image by neil1877 via Flickr

I’m not talking about the caricatured, stereotyped and ridiculous portrayals by movies, television and popular culture (Dead Man Walking and a few others excepted). You’ve probably seen pictures of nuns marching for civil rights in the sixties. You may heard of the selfless sacrifices made by sisters in the missionary field. And you may know a sister (or two) who have changed your life for the better.

I do. Several, in fact.

Sisters have been on the cutting edge of social issues (it can be argued) for over a thousand years- much of the hierarchy cannot claim even a fraction of the social justice work these women have accomplished. They have been working (often very quietly) to keep the fundamental message of Jesus alive- the message that compassion, dignity and respect is the only response to every human person.

What you may not know is this: they are also some of the fiercest advocates of social justice for LGBT persons.

New Ways Ministry, a Catholic organization dedicated to promoting understanding and dignity for LGBT persons, has an excellent blog post about the work of religious sisters for LGBT equality. Excerpt:

It’s no secret–though it’s not well-known, either–that high on the list of Catholic supporters of LGBT equality are nuns.  Communities of women religious have consistently been supportive of education, dialogue, and justice activities for LGBT people since the late 1970s.

After Vatican II, when nuns’ communities re-evaluated their charisms and ministries, they quickly realized that the church had long neglected lesbian/gay rights and that this was an issue that cried for justice.  They responded positively and actively.

Johnson’s article  highlights the reason that nuns can be so steadfast:

“American nuns don’t want to fight the official church, but neither are they likely to sacrifice the integrity of their consciences for the sake of peace.”

At New Ways Ministry,  we are indebted to our Sisters for financial, spiritual, and practical support over our 35 year history.  More New Ways Ministry programs have been held in convents and motherhouses than in any other type of Catholic facility by far.

Read the full post here– and follow their blog on Twitter– it’s a heartening voice in a religious climate that is often far from charitable.

So if you have a negative view about nuns, consider changing your mind. And if you know a sister who’s braving the forefront of equality- thank them. Send them this post, in fact.

We owe them more than we think.

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Washington State Has The Vote It Needs To Pass Marriage Equality

by D Gregory Smith

According to our friend Andy  over at Towleroad:

English: May Hansen celebrating the vote on th...

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Washington state has the votes to legalize same-sex marriage after State Sen. Mary Margaret Haugen says she’ll support the marriage equality bill, KIRO reports:

In a statement, Haugen said, “I know this announcement makes me the so-called 25th vote, the vote that ensures passage. That’s neither here nor there. If I were the first or the seventh or the 28th vote, my position would not be any different. I happen to be the 25th because I insisted on taking this much time to hear from my constituents and to sort it out for myself, to reconcile my religious beliefs with my beliefs as an American, as a legislator, and as a wife and mother who cannot deny to others the joys and benefits I enjoy.”

Haugen’s announcement comes as the first hearings on the measure are being held in Washington’s capitol. Twenty-five votes are required for passage of the bill in the state Senate, and Haugen’s would be the 25th committed vote.

Haugen’s full statement is powerful and realistic and human. She obviously took this seriously, went past the rhetoric and used that most amazing tool of humanity- the conscience. And everyone who wrestles with the issue of marriage equality- or is affected by it should read it.

It’s with the full story here.

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