Touchdown! Kluwe

Chris Kluwe

Chris Kluwe (Photo credit: rburtzel)

It’s not often that a kicker scores a touchdown, but yesterday it happened.

Chris Kluwe, the outspoken (and well-spoken) punter for the Minnesota Vikings, famous for his letter of response to an anti-gay legislator, responded to Minnesota’s Archbishop (and the Pope) on the topics of being gay, being Christian and the separation of church and state in his blog at TwinCities.com.

And he gets to the heart of the matter very quickly:

How can we reconcile our version of the Catholic Church as salvation to the sick, the needy, the poor, when we must also bear witness to the Catholic Church as oppressor, tormentor, and executioner? Where, in all of Jesus’ teachings, did he ever say to deny the humanity of other human beings; where did the Son of God proclaim that mortal Man knew God’s will; where, pray tell, did Jesus ever say to harden your heart against those who may not be exactly the same as you?

I say to you – nowhere. Nowhere does Jesus preach hate, or intolerance, or loathing. Nowhere does Jesus say, “You shall deny the humanity of gay people because it makes you feel uncomfortable”. Nowhere does Jesus say, “And the mortal men of the Church shall be the sole conduits of the Word of God, for they are perfect and infallible.” Nowhere, in all of the recorded teachings of Jesus, does it say anything about discrimination or prejudice.

“But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.”

Millions of children grow up raised in the Catholic faith. Some of these children will be gay, through no choice of their own, but because of how God created them. What does it say to those children when the head of their religion in this state, a man who claims to “explain and defend the teaching of the Church because I have been ordained to do so and I believe those teachings with all my heart”, a man acting under the direct auspices of the Pope himself, tells them that they can’t be as worthy as everyone else, even though they believe in the teachings of Jesus? What will these children think, as they suffer the barbed insults of their classmates and teachers; I ask you, sir, what will these children think as they are belittled and tormented due to teachings you espouse? What judgment will be passed on your soul when yet another poor child reaches for the knife or the noose to end his or her earthly torment due to your example? (emphasis mine)

Exactly.

Bravo, Chris Kluwe! Bravo and thank you. You speak for many of us.

Read the whole thing here.

And, in related news, Theologian Hans Kung is calling for a “Revolution From Below” to an authoritarian Catholic Church. Well worth a read:

http://www.guardian.co.uk/world/2012/oct/05/catholic-revolution-nazi-dictatorship-pope

Related articles:

Matthew Vines: Reforming The Gay Christian Debate

By Kathy Baldock, Courtesy of LGBTQ Nation

“What does the Bible say about loving, same-sex relationships?”

Nothing. Not a thing.

And in that absence of Biblical direction of support for or condemnation of these relationships, Christians need to follow the general principles of the Bible: love, justice and kindness.

This was the point Matthew Vines wanted to emphasize at his recent presentation at Marble Collegiate Church in Manhattan.

Matthew’s story is intriguing; he began to understand and accept that he was gay while in his first semesters at Harvard. The Wichita native knew, that by accepting his sexual orientation, he was risking his long time status in the Presbyterian church in which he had been raised, as well as relationships with family and friends.

“You realize how alone you might be when you come out,” recalled Matthew. He resolved to take a leave of absence from Harvard to embark on a scholarly study of the subject of homosexuality in the Bible.

What most people see and know of Matthew is his excellent 67-minute video, “The Gay Debate.” The presentation in itself is quite remarkable; the young man is even more impressive.

Read the rest here.

Fairness For All Families- Billings

Family Portrait - Montreal 1963

Family Portrait – Montreal 1963 (Photo credit: Mikey G Ottawa)

As an alternative to the Chik-Fil-A fundraiser for Montana Family Council- an obvious dig at gay people and “unnatural” families- The Montana ACLU, Montana Human Rights Network and Pride Foundation are holding a rally nearby.

From their Facebook Event Page:

Fairness for ALL families is important in Montana. If you would like to show your support for equality and fair treatment for ALL Montana families and declare that LOVE is the most traditional family value, please join us in Billings for an Fairness Rally on Saturday, September 8. Details are being worked out so check back for the specifics!

If you cannot join us, please consider donating to the following organizations that work every day to support all families and protect them from discrimination against LGBT couples and their children. 
You can sign a statement of support with Fair is Fair Montana at: http://www.fairisfairmontana.org/statement-of-support-for-fairness-in-montana 
or DONATE to our LGBT work at: https://www.aclu.org/secure/support-aclu-montana

You can donate to the Montana Human Rights Network’s Equality Project at: https://interland3.donorperfect.net/weblink/weblink.aspx?name=mthrn&id=1

You can donate to the Pride Foundation at: https://www.pridefoundation.org/giving/give-online/

Have a look and do what you feel you should.

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Villain KIKI!

For Disney fans. Must be seen. Srsly.

Baucus Endorses Marriage Equality

Say what you will about Max Baucus- and we have- but this gives me a moment of pride:

Fair is fair: he hasn’t always done what I would have liked (and it might take something much more major to get me over the healthcare debacle) but mad props for being the first elected statewide Montana official to stand for marriage equality. Thanks, Max. Click the link above to follow his Twitter feed.

Now for a Pride Present, I’d like to hear the other statewide elected officials following suit.

Hell, better yet, I want to see them in the parade this Saturday.

They’ve all been invited.

Update: Reader Karl Olson reminded us that “Pretty sure Justice Nelson came first, however, and by several years, and more openly. Nelson proved you could get a statewide vote with an unwavering pro-equality stance. Its history, but still relevant in the current fervor.”

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Dave Strohmaier’s Ad- Equality At The Forefront

If you haven’t seen the ad yet, you’ll see what I mean:

Send this to everyone you know.

National Catholic Reporter Supports Bishops Call To Rethink Sexuality

From New Ways Ministry Blog
 

Bishop Robinson

New Ways Ministry’s Seventh National Symposium in Baltimore two weeks ago continues to make headlines.   The National Catholic Reporter (NCR) has editorialized in support of Bishop Geoffrey Robinson’s call to re-think the Catholic Church’s official teaching on sexuality, which he made during a talk at the Symposium.  An NCR columnist, Eugene Kennedy, the renowned psychologist and church observer, has also praised the Australian bishop’s proposal.

After summarizing Bishop Robinson’s main points (which can be read in the same newspaper’s article about the talk), the NCR editorial notes:

“Robinson is not the first to articulate the need for a responsible reexamination of sexual ethics, one that takes seriously the radical call to selfless love, but the addition of a bishop’s voice adds new dimension to the conversation. By rebuilding Christian morality in the area of sexuality in the way Robinson suggests, we will achieve a teaching that can better challenge the message about sexuality trumpeted by the dominant culture in television, music and advertising, a sexuality that idolizes self-gratification and that puts ‘me’ before ‘you.’ By placing the needs of the other first, our sexual ethic would reject sexual violence — physical and psychological, the idolatry of self-gratification, the objectification of people, and the trivializing of sex when it is separated from love.”

The NCR rightly points out that Robinson’s approach is not one of a wild-eyed radical:

“In the end, Robinson is making a profoundly traditional suggestion about sexuality, because what he proposes is rooted in genuine personal responsibility. He writes: ‘Many would object that what I have proposed would not give a clear and simple rule to people. But God never promised us that everything in the moral life would be clear and simple. Morality is not just about doing right things; it is also about struggling to know what is the right thing to do. … It is about taking a genuine personal responsibility for everything I do.’ ”

The tradition that Robinson is following is the tradition of Jesus in the Scriptures:

“Robinson’s take on sexuality — that it deserves deeper consideration than the narrow, rule-bound approach that has evolved in Christian circles — takes us to the heart of the radical approach Jesus took toward human relationships.”

NCR columnist Eugene Kennedy has also praised Bishop Robinson’s proposal.  In an essay entitled “Bishop Robinson and the redemption of eros,” Kennedy writes:

“Bishop Robinson’s purpose is, in fact, that set out by Pope John XXIII as his reason for convening Vatican II, “To make the human sojourn on earth less sad.”

“Indeed, in urging a much needed review of what and how the church teaches about human sexuality, Bishop Robinson draws on themes central to Vatican II. The first of these is found in placing the reality of the human person rather than the abstraction of natural law as the central reference point in church teachings and papal pronouncements about marriage and sexual activity.

“The second is found in the shift from an emphasis on objective acts to subjective intentions and dispositions in making judgments on the badness or goodness of how people behave. This rightfully emphasizes the impact that our actions or omissions have on other persons rather than on the ire that has idled within so many church leaders who have been so preoccupied with sin. . . .

“Robinson’s convictions on the need for a thorough examination of the church’s teaching on sexuality are significant in themselves but also because he has found a way to speak about this essential matter from within the church, even if in the mannered traditional way that dialogue moves, however slowly, toward a wider circle of prelates.”

After Bishop Robinson spoke at the Symposium, many people told me that they felt something new and remarkable had taken place. One person told me that it felt  like a new chapter had been opened in the church’s discussion on sexuality.  His talk offered not only hope, but a way forward that people felt was authentically human and authentically Catholic.His experience as the Australian Bishops’ Conference coordinator of pastoral responses to that nation’s sexual abuse crisis transformed his thinking on how Catholicism approached sexuality and how that approach can be improved.  As was evident from the style and content of his talk, Bishop Robinson had one three things that more bishops should emulate:  he opened his ears, his mind, and his heart.
 
–Francis DeBernardo, New Ways Ministry

Screening Tomorrow In Bozeman: “For The Bible Tells Me So”

Can the love between two people ever be an abomination? Is the chasm separating gays and lesbians and Christianity too wide to cross? Is the Bible an excuse to hate? We’re going to discuss this after a screening of “For the Bible Tells Me So” Wednesday March 21st 7pm at The Procrastinator Theater in the SUB at MSU- sponsored by BridgerCare. From the movie’s website:

Through the experiences of five very normal, very Christian, very American families — including those of former House Majority Leader Richard Gephardt and Episcopal Bishop Gene Robinson — we discover how insightful people of faith handle the realization of having a gay child. Informed by such respected voices as Bishop Desmond Tutu, Harvard’s Peter Gomes, Orthodox Rabbi Steve Greenberg and Reverend Jimmy Creech, FOR THE BIBLE TELLS ME SO offers healing, clarity and understanding to anyone caught in the crosshairs of scripture and sexual identity.

I’ll be facilitating a discussion which will include persons who have ben involved in ex-gay reparative “therapy”, and members of local Christian communities.

From my friend Ted Hayes:

Greg,  your audience is in for a great time at this movie.  Daniel Karslake, the producer, is a personal friend of about 15 years and a great guy.  We had a showing in 2008 at the State University of New York, New Paltz, with both Dan and Mary Lou Wallner, who is featured in the film, on the scene for that particular weekend.  It literally poured rain that evening but did not dampen the spirits of the more that 200 persons who braved the storm to be in attendance.

The film is wonderful, the stories are wonderful and the people involved with it are wonderful.  Wish I could be there to share in this experience with all my fellow Montanans-in-law (my late partner was from Lewistown).

Hope to see you there! 

Sullivan: “The Hierarchy Versus The Future”

In one of the most concise analyses I’ve read on the issues created and faced by the Roman Catholic Church, Andrew Sullivan offers some articulate insight:

Stained glass at St John the Baptist's Anglica...

Image via Wikipedia

Here in America, we see a Catholic hierarchy all but joining forces with the Republican party to insist on their right to control what is offered as healthcare to their employees in religiously-affiliated schools and hospitals and public services. In Britain, we see a furious campaign to prevent gay couples from having civil marriage licenses, a reform backed by the Conservative prime minister, and both opposition parties. And for much of the moment, this will be what the Church presents to the world: an attempt to control the medical care for women in its employ and its determination to keep homosexuals out of the word “marriage” and, thereby, “family.”

There is a spiritual and religious cost to this. And I do not mean that the Church should always “keep up with the times.” There are moments when a Church’s role is precisely to abandon the contemporary world in order to uphold what it takes to be eternal truths. But the narrowness of the current crusades – against a pill used by 98 percent of Catholic women, whose consciences are their own, and against people of a different sexual orientation that the Church acknowledges is unchosen – damages Christianity in the culture, and, in my view, misses the forest for the trees.

Christianity is not about the control of others; it is about the liberation Christ brings to each of us, and how we can learn to trust that incarnated love in escaping our daily failures, sins, weakness, cruelties – in order to bring love into being in the world.

Exactly what I’ve been saying (although not as eloquently). The alignment with a particular party is dangerous precisely because politics and religion are partners of convenience, not of allegiance or ideology. Those shift much more often than does dogma.

Andrew further quotes Fr Ceirion Gilbert, a Welsh priest who sums up the situation in The Tablet thus:

As a priest who deals daily with young people, teachers and catechists, I fear that yet again the Catholic Church is aligning herself with the wrong side, portraying herself as the “defender” of a position and an interpretation of society and humanity at odds with that of younger generations and almost incomprehensible to them in its rigidity and – to use an admittedly “loaded” term, bigotry.

Is it possible, also taking into account Bishop Robinson’s public comments last week, that some people are actually getting it?  When will the bishops get it?

The church is going to have a tough row to hoe if it believes it can play offense on sexuality while simultaneously playing defense on clerical sexual misconduct and abuse. That kind of ridiculousness is what is seriously undermining her credibility today.

Read Fr Gilbert’s full essay here. It’s fantastic.