Tag Archives: Washington

Greer Among Young NW LGBTQ Leaders Invited to The White House

by D Gregory Smith

So proud of my friend Jamee….


VP Biden and Dr. Biden to celebrate the next generation of LGBTQ leaders
 
Jamee Greer has been told in public meetings that his kind deserves to be sentenced to death and ridiculed as “Tinkerbell” by a prominent gun lobbyist. Last week, the White House confirmed what members of the LGBTQ Montanans and their supporters have long known: That Greer is one of the finest leaders in the country, and his policy and organizing expertise is essential to ensuring dignity and fairness for all Americans, regardless of sexual orientation or gender identity or expression.
 
Greer will join other Northwest LGBTQ leaders including Josh Parrish of the ACLU of Idaho, Heather Purser of the Suquamish Tribe (Washington), and Kyle Rapiñan of Seattle Queer Youth Center for a tour of The White House, LGBTQ policy roundtable, and end-of-summer BBQ reception in Washington, D.C., on Wednesday, September 19. A fifth community leader, Christian Baeff of CAUSA (Oregon), was invited but is unable to attend.
 
“Jamee’s work on non-discrimination ordinances in Missoula, Helena, and Bozeman, and his steadfast advocacy for all the underdogs in our society made him a clear choice for this invitation,” explains Kris Hermanns, Executive Director of Pride Foundation, the Northwest LGBTQ community foundation that was asked by The White House to suggest people that are leading change in their LGBTQ communities.
 
“Each of these young leaders inspire change by working with their local communities—their dedication to and passion for full LGBTQ equality is inspiring,” adds Hermanns.
 
Greer is employed as a full-time community organizer and lobbyist for the Montana Human Rights Network, a longtime grantee and partner to the foundation.
 
“It’s an incredible honor and very humbling to be chosen for something like this when there are so many qualified LGBTQ Montanans working every day for equal treatment under the law, and I couldn’t even think of this sort of opportunity happening without their help, including from the folks at Pride Foundation,” Greer said.
 
Greer was born and raised in Bozeman and has worked for the Montana Human Rights Network since the 2009 Legislature. He was lead organizer on the campaign to pass Montana’s first LGBTQ non-discrimination protections through the Missoula City Council in 2010 and is currently leading the campaign to pass a similar ordinance in the state capital of Helena. During legislative sessions, Greer lobbies for MHRN, working on policy related to social and economic justice, including reproductive freedom, LGBTQ equality, immigrant rights, and access to health care.
 
Greer previously worked as an HIV/AIDS tester and counselor with the Montana Gay Men’s Task Force and as a volunteer organizer through the Western Montana Gay & Lesbian Community Center.
 
 
Founded in 1985, Pride Foundation is dedicated to inspiring a culture of generosity to connect and strengthen organizations, leaders, and students who are creating LGBTQ equality across the Northwest states of Alaska, Idaho, Montana, Oregon, and Washington. To learn more, visit www.pridefoundation.org or email Caitlin@pridefoundation.org.
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State Tells Yakima Diocese “No Collection” For Anti-Marriage Equality Group

by D Gregory Smith

From New Ways Ministry:

Last week, we reported that Bishop Joseph Tyson of the Diocese of Yakima, Washington State, had instructed parishes to distribute collection envelopes in its parishes to raise money for Protect Marriage Washington, the state’s main organization working to defeat Referendum 74, a ballot initiative to uphold a law guaranteeing marriage equality.

This week, however, the Associated Press reports that the state’s Public Disclosure Commission (PDC) has ruled that for parishes to collect the envelopes would be illegal and has informed the diocese of its decision:

“. . . Lori Anderson, a spokeswoman for the state’s Public Disclosure Commission, says no organization can be an intermediary for a contribution. She says the church can hand out envelopes, but either a member of Preserve Washington has to be on hand to collect them or parishioners must send them in individually.”

The diocese appears to be ready to dispute the PDC decision. Diocesan Chief of Staff Monsignor Robert Siler claims that the procedures are not a “collection” :

” ‘As far as I know, the procedures we sent to the parishes meet the requirement of state law,’ he said, noting that the envelopes are preaddressed to the campaign.

” ‘We’re not collecting and counting money,’ he said. ‘We’re just collecting envelopes and forwarding them.’ “

KIMATV.com quotes Yakima Bishop Joseph Tyson’s comments on the PDC decision:

“Bishop Tyson says it’s just one big misunderstanding. In fact, he told KIMA that he has yet to see one of the donation envelopes.

“In the letter, where the Bishop specifically asked parish staff not to open the donation envelopes, but instead place them into the addressed security envelope and mail them directly to Preserve Marriage Washington. It says the collection is supposed to take place September 8th and 9th.

“ ‘It’s not our collection, we’re not collecting the money, it’s not our envelope. We’re not banking the money, we’re not rolling the money, we’re not collecting the money and we’re not taking the money. Preserve Marriage Washington is doing that…we’re going to follow the state law and I’m going to make sure that we’re doing that,’ said Bishop Tyson”

Catholics for Marriage Equality Washington State, the statewide Catholic organization working to support marriage equality in the referendum, praised the PDC’s decision.  Spokesperson Barbara Guzzo said:

“We are delighted by this ruling because we represent so many Catholics in those pews who not only find political fund raising inappropriate for their Sunday services, but also strongly disagree with the Bishop’s stance.

“We believe we should all be able to practice our faith without pressure from our Bishop or our parish priests to support an effort we oppose. “

Legal questions aside, the moral question remains:  why are church institutions raising money for a political organization?

–Francis DeBernardo, New Ways Ministry

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Washington State Catholic Pastors’ Refusal Continues to Inspire

by D Gregory Smith

From New Ways Ministry

While we were in Washington State last week doing educational programs on Catholic support for marriage equality in anticipation of that state’s referendum on the issue in November,  Sister Jeannine Gramick, co-founder of New Ways Ministry, and I met with several pastors and parish leaders who earlier this year had refused the local archbishop’s request to use their parishes to collect signatures for petitions  to put the new marriage law to a ballot test.

Our discussion was lively and encouraging.  For one thing, we learned that there were many more parishes that had refused to collect signatures than had made the news accounts back in April.  We knew about a handful, but it turns out there were probably close to twenty that abstained from the collection.  In fact in one deanery (a geographic division) of the diocese, the pastors of all twelve parishes had met and agreed corporately not to allow signature collection.

The pastors we met  said they mostly had two reasons for their refusal:  1) they believed that collecting signatures would cause great divisions in the parishes; 2) many of the parishes have an explicit welcome to LGBT parishioners and their families, and they felt that collecting signatures would be a sign of inhospitality.

Response from parishioners has been universally positive about the decision not to support the signature campaign.  A number of the priests said that the announcements of the decision received standing ovations from their congregations.  The few parishioners who disagreed expressed their thoughts quietly and respectfully, and the priests felt that the decision helped to open up avenues of dialogue.

Fr John Whitney, SJ

During our discussion, we learned about one pastor, in particular, who has been very public and vocal about not supporting measures to defeat marriage equality.  Fr. John Whitney, SJ, of St. Joseph Parish, Seattle, has added a section to the parish’s website about the upcoming referendum.  In that section, he includes a letter describing his decision as well as his perspective on Referendum 74.    He begins:

“Many of you may have read in the media that St. Joseph, among other parishes, has decided not to allow the gathering of signatures for Referendum 74, which aims at repealing the marriage equality bill passed by the State of Washington. This referendum is supported by the Archdiocese of Seattle, who has asked the Knights of Columbus to collect signatures at various parishes. Although many of you have offered support for the decision not to allow signature gathering here, I believe all of you deserve an explanation of the reasoning behind the decision.

“The primary reason for not allowing this petition is the nature of the worshipping assembly. Women and men of all opinions, orientations, backgrounds, and motivations are welcomed at this altar, and are encouraged to pray for wisdom and unity, even as we all work to create social policies that respect our faith and support each other. The Church should not be a place of coercion, but of discernment, as each member of the Church (as well as each citizen), decides whether a proposal such as Referendum 74 makes us more or less like the Kingdom described by Jesus. To have petitioners at the doors seems to me inappropriately coercive and contrary to the mission of the Church, especially in the Sunday assembly.”

Fr. Whitney goes on to describe why he feels the church is not the place to debate the referendum:

“Further, the nature of the piece of legislation makes it inappropriate to be brought into the context of our worship, I believe, since Referendum 74—like the marriage equality act it seeks to overturn—concerns civil marriage, not the covenant of Catholic marriage, which is a matter of faith and exists in the Church through the ministry of every couple. Although the Archbishop has the right and responsibility to speak and educate the community about legislation, I believe that this level of involvement around the issue of civil marriage is ill-considered, and risks placing the Church on the side of injustice and the denial of civil rights. Thus, I cannot in conscience allow such signature gathering at St. Joseph. I am not telling others how to vote, but I think that a Catholic, in good conscience, can oppose this referendum and should not be pressured to support it in the context of Sunday mass.”

In addition to his statement on the parish website, the pastor also posted Archbishop Peter Sartain’s letterrequesting signatures,  and an FAQ sheet from the  Washington State Catholic Conference on why Catholics should oppose marriage equality.  Fr. Whitney explained his approach:

“Finally, I want to be clear that the Archbishop empowered pastors to make the decision about whether or not to allow signature gathering, and that we are not acting in opposition to his leadership. I am committed to offering his words directly to this community, when that is requested, and to encourage all members of the community to read them respectfully and thoughtfully, as part of the formation of conscience for any Catholic. In those rare situations where I may disagree with the Archbishop’s conclusions, I do not intend to use the pulpit or bulletin to debate, since that is not the place. As I have said, I think such debates belong outside the Church.”

He closes with a hope and prayer for unity among Catholics, even those divided by the marriage equality issue:

“It is of primary importance in all this, however, that we know we can be one community, united in heart and mind, only if we believe that every person is loved by God and valued in his or her humanity. We must listen to one another with respect—to the reality of our experiences and the grace of our call, in Christ. Hearing and loving each other is the root to true discernment, for it is in this communion that the Spirit is present and the Church—the true Church, for whom Christ was crucified and to whom he gave his body and blood—made flesh.

“May we hear God in our midst and always live to do God’s will in our world.”

On the website, Fr. Whitney provided a link for people to easily respond to him and/or to the archbishop.

We need more pastors like Father Whitney who speak forthrightly and who encourage respectful dialogue among their parishioners and between parishioners and their pastoral leaders.

–Francis DeBernardo, New Ways Ministry

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Yakima, WA Diocese To Collect Money To End Marriage Equality

by D Gregory Smith

From New Ways Ministry:

The Diocese of Yakima (in yellow), Washington State, has announced that it plans to take up special collections  to support efforts to defeat the state’s referendum to enact marriage equality in November.

The Yakima Herald-Republic reports:

“Labor Day weekend marks the official beginning of what the three Catholic dioceses in the state are calling Preserve Marriage Month. In Yakima that means organizing an educational program and fundraising campaign to inform parishioners about Catholic teaching on marriage and church opposition to Referendum 74, which would affirm the state’s same-sex marriage law.

“Bishop Joseph Tyson sent a letter to pastors in all 41 parishes Friday asking that they announce a special financial appeal at Masses sometime during the next two weekends. Money collected will go to Preserve Marriage Washington, a statewide group seeking to defeat Referendum 74.”

The money collected will go directly to a political organization working to repeal the state’s newly-minted marriage equality law.  The dollars will not be considered tax-deductible or a contribution to the church:

“Bishop Joseph Tyson sent a letter to pastors in all 41 parishes Friday asking that they announce a special financial appeal at Masses sometime during the next two weekends. Money collected will go to Preserve Marriage Washington, a statewide group seeking to defeat Referendum 74.

“. . . . He proposed that pastors suggest not only that parishioners inform themselves and others about the referendum, to be voted on in November, but also that they ‘can contribute to the campaign by using the envelope in this week’s bulletin to make a generous donation to Preserve Marriage Washington.’ “

The envelope reportedly is addressed to Preserve Marriage Washington.

Monsignor Robert Siler, the diocesan chief of staff, said:

“To be clear, this is basically a contribution to a political campaign, and these are not considered tax-deductible church donations.”

Of course, not all Catholics support such a fundraising campaign:

“Dr. Kevin Walsh of Toppenish is uncomfortable with what he views as picking only a few issues from papal encyclicals about social justice and raising them to the level of national causes.

” ‘It’s an example of church leadership using the pulpit for what they see as a moral issue, but it’s isolated. It’s not part of a package to make life better for everybody,’ he said.

“Walsh added,’I think it’s misguided. We should be struggling toward inclusion instead of excluding people.’ “

The diocese has not set a fundraising goal for the collection.  Perhaps that was done as a strategic move so that they don’t end up in the embarrassing position of falling way short of the goal–which would be proof of what polls are consistently showing:  although Catholic bishops oppose marriage equality, Catholic people in the pews are overwhelmingly supportive of it.

–Francis DeBernardo, New Ways Ministry

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Why Does Marriage Matter?

by D Gregory Smith

Marriage in Washington has the direct effect of influencing marriage rights in all nearby states- including Idaho, Montana and Oregon.

Check out the latest tv ad from Washington United For Marriage and Pride Foundation:

Pride Foundation, the nonprofit LGBTQ community foundation serving the U.S. Northwest, has led an ongoing public education campaign on why marriage matters to all loving and committed couples. Today, Pride Foundation announced the second of two new statewide TV ads focused on the importance of the freedom to marry for all Washingtonians. The first of the ads debuted during the opening ceremony of the Olympics on July 27.

The ad released August 6 features United Church of Christ minister Reverend Gib Rossing and his wife, Beth Rossing, talking about their son Jonathan and their hopes for him to be able to marry his long-term partner Ryan. It emphasizes that all loving and committed couples, whether gay or straight, hope to marry for similar reasons: to make a lifetime promise to another person and to share the joys and challenges that life brings.

“Here in Washington, we treat all families with respect and fairness, because we believe in the Golden Rule of treating others as we want to be treated,” said Kris Hermanns, Executive Director of Pride Foundation. “This advertisement reflects our fundamental values, and will supplement the conversations we’ve had across the state about the important of marriage for all loving and committed couples. No one should be denied the freedom to marry the person that they love.”

This statewide ad follows another that debuted at the Olympics opening ceremony and features former Republican state Senator Cheryl Pflug.

For more information and to check out Senator Pflug’s video visit www.WhyMarriageMattersWashington.org.

To learn more about Pride Foundation visit www.pridefoundation.org.

Update (from the comments): Just wanted to let you know my dad (Gib Rossing) is actually a retired Lutheran pastor. He and Mom are part of a UCC church in Olympia, WA, but he’s not a minister of the UCC. Thanks for posting the video and sharing!

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A Catholic’s Easter Lament: Dogmatic Tone-deaf (Seattle) Bishops

by D Gregory Smith

Joel Connelly, who has written about the official church’s anti-gay craziness before, now addresses the move by Seattle’s Catholic bishops to use churches as places to gather signatures for Referendum 74, which seeks to rollback marriage equality in the state of Washington. Excerpt:

A painful truism of this Holy Week, Christianity’s most important days of the year:  Moral leadership in America’s Catholic Church is starting to flow from lay persons in pews and priests who deal with human problems, not prelates on thrones wearing white, red and purple hats.

Just look around to events from Rome to Berlin, and from Worcester, Mass., to Seattle.

In the Archdiocese of Seattle, our bishops issued a letter saying parishes will become signature-gathering centers for Referendum 74, a ballot measure designed to roll back same-sex marriage.  But the state’s marriage equality law was sponsored by a Catholic state senator and signed into law by a Catholic governor.

Archbishop Sartain and Bishop Elizondo talk about treating all persons with “respect, sensitivity and love,” but then urge support for a campaign put together by the National Organization for Marriage — an outfit that wants to “drive a wedge” between blacks and gays, “sideswipe” President Obama and make opposition to marriage equality “an identity marker” for young Latinos.

Connelly correctly identifies the root of all moral teaching: experience. The authentic experience of human beings who want nothing more than to live authentic lives is the only thing behind marriage equality and relationship recognition. The only thing. Most people care little for the dogma behind the teaching- especially, as in the case of thoughtful Christians, it doesn’t match their experience.

A key lesson:  Moral authority is earned.  It is not  simply acquired when a bishop/cardinal/Pope is installed.   The American (and Irish, and Dutch, and Belgian , etc.) hierarchy has forfeited a lot of that authority through its handling of the priest sex-abuse scandal. The despair is mitigated by the good works and wise words from  those in the pews. As Pope Benedict XVI used a Holy Thursday sermon to tell priests to obey orders, Medina, Wash., lay Catholic Melinda Gates was speaking from conscience about contraception at a conference in Berlin.

Contraceptives are not a code for abortion, she said, nor an invitation to promiscuous sex.  “We are talking about giving women the power to save their own lives and their children’s lives — and to give their families the best possible future,” said Gates, talking of the need for birth control in the developing world. Gates discussed the instruction in faith she received from sisters in a Catholic high school:  “In the tradition of great Catholic scholars, the nuns also taught us to question received teachings.  One of the teachings most of my classmates and I questioned was the one saying birth control was a sin.”

She didn’t question lessons on service, and giving back, and social justice, worthy grounding for the future co-chair of the Bill & Melinda Gates Foundation.

Read it all here, and then forward it to everyone you know.

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Baucus, Tester Congratulated For Tax Relief

by D Gregory Smith
Montana Democratic Party Executive Director Ted Dick today released the following statement in recognition of the payroll tax relief just passed by Congress:

English: Logo of the Democratic Party of the U...

“We are incredibly proud of the hard work Jon Tester and Max Baucus have put in on this issue.  Montanans shouldn’t have to lose out on a $1,000 tax break because of petty partisan games in Congress.  Thankfully, Jon and Max worked together to get the job done for Montana families.”

“Senator Baucus did something you rarely see in Washington these days: He brought folks from both side of the aisle to the table to give tax relief to working families when they need it most. His work represents the spirit of working together that Montanans expect and deserve in their elected leaders.”

 For me, the political races of 2012 come down to one thing: desire for fairness vs the desire to impose dogmatism.
I don’t think I need to tell you which party is for what- or that Denny Rehberg’s history of cooperation is pretty sketchy- and I’m being generous.
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A Catholic Case For Same-Sex Marriage

by D Gregory Smith

Marriage Equality USA logo

Friends Jeannine Gramick and Frank DeBernardo from New Ways Ministry had an excellent Valentine’s Day Op-Ed in The Washington Post. In one of the most well prepared (both theologically and sociologically) essays I’ve read, they make the case for marriage equality:

This month in Maryland and the state of Washington, an extraordinary dynamic is playing itself out:  Two Catholic governors are prodding legislators to pass bills legalizing same-gender marriage. Like Govs. Andrew Cuomo in New York and Pat Quinn in Illinois — whose states recently legalized same-sex civil unions — Govs. Martin O’Malley and Christine Gregoire are acting against the strongly expressed opposition of their church’s bishops.As Catholics who are involved in lesbian and gay ministry and outreach, we are aware that many people, some of them Catholics, believe that Catholics cannot faithfully disobey the public policies of the church’s hierarchy. But this is not the case.The Catholic Church is not a democracy, but neither is it a dictatorship. Ideally, our bishops should strive to proclaim the sensus fidelium , the faith as it is understood by the whole church. At the moment, however, thebishops and the majority of the church are at odds. A survey published in September by the Public Religion Research Institute found that 52 percent of Catholics support marriage equality and 69 percent support civil unions.Those numbers shouldn’t surprise people who are familiar with the Catholic theological tradition. For example, Catholic thinking dictates that we should use the evidence we find in the natural world to help us reach our conclusions. Many Catholics have reflected on the scientific evidence that homosexuality is a natural variant in human sexuality, and understand that lesbian and gay love is as natural as heterosexual love.

In forming our consciences, Catholics also consult scripture and our theological tradition. Here, again, there is little firm reason to oppose marriage equality. The Bible presents us with a marital landscape that includes polygamy, concubinage, temple prostitution and Levirate marriages (in which a man is bound to marry his brother’s widow.) Jesus disputed the Mosaic law on divorce, saying that what God has joined man must not separate, but this dictum was modified in the letters of St. Paul.

When we see the manifold changes that marriage has undergone throughout history, many Catholics wonder why our bishops believe that heterosexual marriage in its current 21stcentury state is a matter of divine revelation.

Those who delve into the theology of marriage will encounter the writings of St. Augustine of Hippo, who articulated what Christians have come to call “the goods of marriage.” These are enumerated in contemporary terms as partnership, permanence, fidelity and fruitfulness. Same-sex couples demonstrate all of these attributes just as opposite-sex couples do, unless one defines “fruitfulness” narrowly as the ability to procreate. But many heterosexual couples cannot or choose not to procreate, and the church marries them anyway.

English: St. Augustine of Hippo

Image via Wikipedia

The deeper one looks into the church’s core teachings, the more one realizes that the bishops are not representing the breadth of the Catholic tradition in their campaign against marriage equality. Nowhere is that more true than in the area of Catholic social justice teaching.Catholic social teaching requires that all people be treated with dignity, regardless of their state in life or their beliefs. It upholds the importance of access to health-care benefits, the protection of children, dignity in end of life choices, and, most importantly, the promotion of stable family units. Marriage equality legislation would be an obvious boon to same-sex couples and their children in each of these areas, yet the bishops are spending millions of dollars opposing it.

Brilliant. If you’re a pray-er, these two deserve all you can give them.

Full story here

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Montana’s Last Best Chance

by D Gregory Smith

Washington State is soon to add itself to the list of states that have legislated for marriage equality- arguably the most democratic way to achieve human rights there is. Forget referendums- most people don’t know what they’re actually voting for, they just read the synopsis on the ballot and make a two second decision. But I digress.

The question for me is this: Now that the State of Washington has voted for Marriage Equality, what does that mean for Oregon, Idaho, Alaska and Montana?

It means we need to keep up the momentum for full LGBT equality. This is not the time to sit on our laurels. This is the time to step it up.

Kris Hermanns in Red Lodge

The Pride Foundation is the only LGBT organization actively involved for LGBT Equality throughout the entire Pacific Northwest- and it is deeply committed. New Executive Director Kris Hermanns last week said to a gathering of Montanans in Bozeman, “Our commitment to you is clear, and together we will have full equality throughout the Pacific Northwest.”

I am a proud member of the Pride Foundation’s Montana Leadership Action Team- along with a number of amazing people- and we have big plans for Montana.

But without the organizing and financial power of Pride Foundation, this amazing group of people would never have been recruited, organized and utilized- and the tens of thousands of  dollars would never have been spent to support LGBTQ causes, events and organizations in 2011.

I believe that the Pride Foundation is Montana’s last best chance to achieve dignity and rights in the state of Montana.

We can’t do it without you. And I’m going to blatantly ask for your support.

If you believe in equal rights for all, support us. Join us here on Facebook. Follow us on Twitter. And please consider financially supporting Pride Foundation- Ken and I are monthly givers.

To do that, click here.

And thank you.

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